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Downloaded from
YTS.MX

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[three bells]

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Official YIFY movies site:
YTS.MX

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DIRECTOR: Well, let's have a -- I'm ready to go when he sits down.

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PRODUCER: Speeding. Nine-one.
[clapper]

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[WOODRING clears throat]

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Uh, I'm getting some kind of a buzz.

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-A buzz?
-Yeah, well --

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WOODRING: Oh, wait a minute, I hear it too.

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-Is it an airplane?
-It's an airplane.

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-Or something.-Yeah, it's an airplane.

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[three bells]

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There it is.

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I'll take this opportunity to sharpen some pencils.

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Mind your ears.
[electric pencil sharpener noise]

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So I -- I honestly can't remember, I'm not
trying to belabor a point, but just if --

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In case we use any of the Brahman stuff:
What is Brahman?

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Brahman is... the ultimate reality.

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The sum total of everything.
It's the cause of everything.

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One... it has many names in Sanskrit.
One of them is Sat-cit-ānanda.

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Which means existence, knowledge, bliss.

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With the implication that they're the abs--

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That... they are the absolute forms
of existence, knowledge, and bliss.

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Brahman doesn't exist, it is existence.

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It doesn't think or know,
it is thought and knowledge.

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There's nothing that exists outside it.

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And one of the ways they--

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One of the designations or categorizations they make is that...

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They say that when it's inactive, they call it Brahman,

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and when it's active, it's manifested as...

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Prakriti, or... um...

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Actually, more accurately as the
counterpart to Brahman, is Shakti,

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the female principle of creation...
the universe, the physical universe.

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It's like...

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One of the analogies they use is they say...

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it's like a spider brings the web out of itself,
and then it lives on the web.

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They say that Brahman brings the universe out of itself,

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and then it inhabits the universe as consciousness.

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My name is Jim, and I am a cartoonist.

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I've been told that I would be within my rights
to call myself an artist instead of a cartoonist,

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since much of what I draw is not particularly cartoony

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in the generally accepted sense of that word.

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But I don't see that as a promotion.
I'd much rather be a cartoonist.

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The cartooning tradition is magnificent,

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and I am honored to be considered a practitioner.

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What is cartooning?

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I'm not... I've pondered that question myself:
What is cartooning? How does it differ from...

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...any other kind of, uh...

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...fanciful or imaginative drawing?
I'm not sure what the distinction is.

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The word's definition, cartoon, is pretty straightforward.

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This is the Webster's definition.
There's no synonym for it.

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Imaginative drawing, in an idiosyncratic style,

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with didactic intent,

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and a non-negotiable, built-in element of humor.

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If the humor isn't there, it's not a cartoon.

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By the way, those
figures turned out to be true.
[laughter]

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It's hard work... learning to be a cartoonist.

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Then it's hard work drawing the cartoons,

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and then it's hard work to make a living at them,

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and then you have to keep growing and keep developing,

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so you can keep saying and doing new things.

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The whole point of doing cartoons is to distort reality

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for editorial or entertainment
purposes, so that...

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you can... impose your reality on the readers,

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and make them see and think the things
that you want them to see and think.

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I should probably start this self-promotional puff piece

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with some drawings from my childhood,
but I destroyed all of them years ago,

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so I don't have any.

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Or at least I didn't until recently,
when my brother sent me a package of them

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he found in the ancestral home after my father's death.

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This was in that package.

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It is the very oldest picture I have that I drew.

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It's a drawing of a horrid, jabbering little man made of electricity,

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who used to come into my bedroom and terrorize me when I was a little boy.

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He told me his name over and over:

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Jiggety Jatters. The worst name.

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Seeing it again rekindled vivid memories of the disorienting hell

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my earliest years were.

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Simply put, I had a lot of perceptual problems,

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which I still have to some extent.
When I was a little kid,

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I had a hard time telling the difference between dream and reality.

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I had a hard time telling the difference between animated cartoons

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and films and reality. They all looked the same to me.

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I have a condition called prosopagnosia,

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which makes it so that I
can't recognize faces readily,

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which caused me all kinds of trouble when I was courting my wife.

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I knew who she was, but I couldn't tell what she looked like.

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I also, when I was a little kid,
experienced real paranoia, which is no joke.

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And I had a lot of other perceptual problems.

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It was all kind of fun and stimulating and interesting to me,

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because I was kind of strangely tough-minded about it all.

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I didn't feel victimized by it, I didn't feel scared of it.

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I learned not only to accept being frightened, but to enjoy it,

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and to enjoy almost any unexpected and bizarre situation.

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For over a year,

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I went to bed certain that my parents
were going to come in and kill me.

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It was sheer paranoia,
and I liked it.

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I would go to bed at night, trying to stay awake as long as I could,

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and listening to them through the door,
because I thought they were out there

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waiting to come in and kill me in my sleep.

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And one day I mentioned this to my friend next door,
and he mentioned it to his mother,

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and she told my mother,
and my mother went crazy.

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Crazy how?

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Crazy with, uh...

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...anguish over me, volume two hundred,
number...

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...three thousand.
It was just one more...

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...straw on the burden that she had to carry of
being disappointed in me.

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This is really not such a
great thing to be talking about.

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There was something not quite right with my mind.

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Almost every time I closed my eyes,
I saw... something.

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Sometimes it was a scary face that would not go away.

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Frequently it was a huge staring eye.

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Sometimes it was headless animals.

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Once it was a screaming golden lion
being devoured by maggots.

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Sometimes these apparitions were benign,

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like the brightly colored,
radially symmetrical shapes

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that hovered in the air over my bed.

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When I first heard about angels, I thought that

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these were what was being referred to.

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This is an image...

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...it's a single-page compendium of memorable events,

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circumstances, props, and scenics from my childhood.

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When I was about five,

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I was lying in my bed,

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and a man came into the room with
a big wooden crate on a handcart,

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and he stood it up, and the crate opened up,
and my mother was standing in there.

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And she was naked, and she was covered
with little red spots like chickenpox,

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and her hair was in her eyes so I couldn't see it,

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and she had this rictus grin on her face.

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And it scared me so much I put my head under the covers,

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and when I came out, it was gone.

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So, I went out to the kitchen and
I asked her where the crate was,

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because I wanted it to play with.
And she said, "What crate?"

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And I said, "The crate you came into the house in
this morning. And where did the red spots go?"

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And we had another in a continuing
series of painful conversations,

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where basically she just wanted me
to tell her what the hell was wrong with me.

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-Did you often hear the refrain, "What's wrong with you?"
-Oh, Jesus.

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I heard that, my mother screamed that at me,

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probably ten thousand times
during the course of my life.

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She also screamed,

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"I am sick, sick, sick to death of you!"
And that turned out to be prophetic,

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because she died at the age
of forty-seven, of cancer,

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after a long, long process that involved...

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many surgeries, and... I mean,
I can understand why my parents

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didn't want to put up with any nonsense from me.

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They really had a full plate.

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I think they had an expectation, because their
lives were going really well, you know, it was...

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after World War Two. My dad had a good job in the
aerospace/computer business... industry.

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And my mom was a housewife.

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They had a nice tract house in the hills of Burbank, and...

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everything was kind of going along.

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They went out and they heard Bobby Darin at nightclubs,

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and went dancing, and they had a great old time,

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and then I came along and kind
of put the kibosh on all that,

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because I was a weird kid,
and that isn't what they wanted.

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They wanted Beaver Cleaver.

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In fact, my mother even compared me
unfavorably to Beaver Cleaver,

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and asked me why I couldn't be more like him.

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I was just a weirdo, and they just didn't like it.

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I was interested in monsters.
I was interested in the Three Stooges, and...

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...cartoons and things like that,

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and I didn't know how to act,
and I didn't know when to shut up.

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And I don't think I did shut up
very much. I was a real talker.

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But... you know, it just became an
established fact. Oh yeah, you know --

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So-and-so is smart, so-and-so is talented,

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so-and-so is ath... athletic...

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Jimmy, he's just... I don't know what he is, he's a nut.

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There's something wrong with that kid.
There's something wrong with that kid.

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Oh, Jimmy.

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Oh God, Jimmy, no!

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Not... oh, Jimmy.

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I'm mostly sorry that my parents
had such a rotten time of it.

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That's my major concern. I got through
everything okay, they didn't.

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They deserved better than what they got out of life.

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But in a way, that wasn't
anybody's fault.

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I was a little kid in the fifties,

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and I've only recently realized
how terrified my parents were.

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You know, they lived under the shadow of nuclear annihilation.

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They thought that bomb was going to fall any afternoon.

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They taught their children that that
bomb was going to fall any minute.

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They wished they had a fallout shelter.

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They were afraid that Russian soldiers were going to
parachute out of the sky and take over Los Angeles.

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They had just managed to attain a really glorious way of living,

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and then along came all these monsters that wanted to destroy it.

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Here came Little Richard.

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That, they didn't need.

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Here came civil rights marches, and beatniks, and communists.

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They were scared to death of communism,
rock and roll, homosexuality.

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I think their chiefest fear was that I was gay,
and they had no reason to think that.

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I never manifested anything
like that, but if they...

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...saw me looking at a magazine and there
was a men's underwear ad on it,

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they would say
"Why are you looking at that?"

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I'd go, "What?" "You know what I'm
talking about." "No, whu-- whu--?"

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I didn't know what they were talking about.
I was just a little kid, you know. I had no idea.

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I remember in those days, everybody
referred to the Beatles as "The Boys."

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"Oh, what will The Boys do next?"

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"The Boys really seemed to enjoy their trip to America."

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And one time when I referred to the Beatles as The Boys,

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my mother thought that I was expressing an
appreciation for boys in general,

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and she just unloaded on me for saying it,
and I had no idea why at the time.

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They were afraid of everything that made
the 1950s the pivotal time that it was.

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And I guess they were hoping that I would
be some kind of comfort and joy to them,

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but instead I... it's like I had absorbed everything bad

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that was happening and was
reflecting it back at them,

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so they gave me a lot of grief.
My dad brought home

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this 8-millimeter silent
cartoon called Boy Meets Dog.

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It was in black and white, the version
I had. And in this cartoon,

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the mean father, who won't let
the little boy keep a dog,

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gets badly punished by this machinery which
has been built to punish mean fathers.

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And I liked that so much that he
took the film away and destroyed it,

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because he didn't want me to get
any subversive ideas like that.

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So that's how tightly wound up my folks were,
and how concerned they were about me.

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00:14:35,200 --> 00:14:38,419
They wouldn't let me watch the Three Stooges,
or read Mad magazine,

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or Famous Monsters of Filmland,
or anything like that. And...

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00:14:43,600 --> 00:14:47,899
...it's a painful reminder to me of
how much grief I caused my folks.

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00:14:48,000 --> 00:14:53,600
That's the only thing that I regret
about the whole miserable situation,

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00:14:53,720 --> 00:14:56,215
is that... it was rough on my parents.

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Now, obviously all of these things that
happened to me when I was a kid,

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(the apparitions, the hallucinations, the voices)
there's not... it's not unique to me.

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Lots and lots and lots of
young people have got that,

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00:15:07,340 --> 00:15:09,499
lots and lots of young people
have it worse than I had it,

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00:15:09,600 --> 00:15:12,685
and lots of people have
worse when they grow up.

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00:15:13,040 --> 00:15:17,189
But... the people who have it and outgrow
it, tend to want to put it behind them,

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because it doesn't do them
any good in their life.

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I decided early on that these
sizzling, decal-like images

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were what I wanted. I wanted
things that had that charge.

227
00:15:28,330 --> 00:15:30,659
I wanted things that horrified me and

228
00:15:30,760 --> 00:15:32,539
knocked me off my feet
and filled up my mind,

229
00:15:32,640 --> 00:15:37,099
and seemed to indicate something...
immense waiting in the wings.

230
00:15:37,200 --> 00:15:40,200
That was it for me, that is
precisely what I wanted.

231
00:15:41,200 --> 00:15:44,139
There's a book... I just happen
to have it right here...

232
00:15:44,240 --> 00:15:48,240
The Golden Book of Science, that
my folks gave me when I was about eight.

233
00:15:48,400 --> 00:15:52,139
And this book... you can see how
dog-eared and beat up it is.

234
00:15:52,240 --> 00:15:54,939
This book was my Bible, for
years and years and years.

235
00:15:55,040 --> 00:15:58,539
I would look through this book, and look
at these pictures, and hear music,

236
00:15:58,640 --> 00:16:01,320
at some of the vistas contained in here.

237
00:16:02,000 --> 00:16:05,199
Ulti-- I guess what it really did is it
opened my eyes to the power of art,

238
00:16:05,300 --> 00:16:09,619
because this guy obviously put a lot of
work and a lot of soul into his pictures.

239
00:16:09,720 --> 00:16:13,600
He tried to make them as good as he could,
and he tried to make them loving.

240
00:16:13,720 --> 00:16:16,699
I responded to that in a
kind of over-the-top way.

241
00:16:16,800 --> 00:16:19,040
I thought it was a mystical document.

242
00:16:19,600 --> 00:16:22,119
There's a picture of a sliced watermelon in here, and...

243
00:16:22,275 --> 00:16:24,985
when I used to look at it,
I would hear a flute playing.

244
00:16:25,085 --> 00:16:30,920
And I thought: "Oh yeah, there's something idyllic and
melancholy and sweet about this particular thing."

245
00:16:31,600 --> 00:16:36,299
Sometimes those things just had
a kind of a glowing resonance

246
00:16:36,400 --> 00:16:38,419
that made me feel,oh, I've found a clue,

247
00:16:38,520 --> 00:16:42,139
this is a sign on the trail pointing
in the direction that I want to go to.

248
00:16:42,240 --> 00:16:46,400
Something synced up with my idea of what
it should be, I would say: "There it is!"

249
00:16:46,520 --> 00:16:50,419
And I would become a student of that
thing, or that artist, or that sensation.

250
00:16:50,520 --> 00:16:52,699
And the more I looked at those
things and got into them,

251
00:16:52,800 --> 00:16:55,200
the more I found the answers
that I was looking for.

252
00:16:55,320 --> 00:16:58,400
And then there was this guy,
Boris Artzybasheff.

253
00:16:59,040 --> 00:17:03,440
I remember seeing this in Life magazine
when I was a little boy.

254
00:17:03,840 --> 00:17:10,400
His style and his approach went right into
my DNA. He was a superb technician,

255
00:17:11,320 --> 00:17:15,219
and probably what is equally obvious
is that I completely ripped off his

256
00:17:15,320 --> 00:17:17,720
rendering style for my own work.

257
00:17:18,400 --> 00:17:22,619
You can see that he doesn't adhere
to the laws of light and shadow

258
00:17:22,720 --> 00:17:27,439
and reflected light and variegated light
that a normal illustrator would use,

259
00:17:28,540 --> 00:17:33,899
and it really makes it his own. To me,
he was a profound, spiritual prophet.

260
00:17:34,000 --> 00:17:38,819
I found messages in his work
that I used to ponder over.

261
00:17:38,920 --> 00:17:42,999
I used to analyze his work as if I
was looking at... some...

262
00:17:43,173 --> 00:17:47,739
ancient cultural artifact related
directly to my field of interest.

263
00:17:47,840 --> 00:17:50,419
But, again, I think I
projected a lot onto it.

264
00:17:50,520 --> 00:17:55,519
I don't think he was intentionally creating
metaphysical roadmaps of the mind,

265
00:17:55,925 --> 00:17:57,600
...which is how I took it.

266
00:17:58,800 --> 00:18:00,700
Does it have to be intentional?

267
00:18:02,000 --> 00:18:06,819
No, I don't think it has to be intentional,
but if you're looking for... clues,

268
00:18:06,920 --> 00:18:10,340
and evidence, and a sense that other
people actually know something,

269
00:18:10,440 --> 00:18:12,240
you want it to be intentional.

270
00:18:13,720 --> 00:18:15,600
You don't want it to, uh...

271
00:18:15,720 --> 00:18:19,359
You don't want people to be sort of
accidentally pushing your buttons

272
00:18:19,460 --> 00:18:21,738
without knowing that they're
doing it. You want them --

273
00:18:21,839 --> 00:18:23,469
You want to be able to go to them

274
00:18:23,570 --> 00:18:28,400
and feel... that they have been down
a road that you want to go down.

275
00:18:28,520 --> 00:18:30,400
Or at least that's how I feel about it.

276
00:18:31,440 --> 00:18:33,200
That's a scary image.

277
00:18:38,800 --> 00:18:40,165
So is that.

278
00:18:41,440 --> 00:18:44,190
But this picture is a kind
of a talisman for me, because

279
00:18:44,290 --> 00:18:47,499
I remember looking at
it, and my mother saying:

280
00:18:47,600 --> 00:18:50,539
"Don't look at that thing so much, you don't...
you know, it's not... it's not okay."

281
00:18:50,640 --> 00:18:52,440
"Communism is not a joke."

282
00:18:53,045 --> 00:18:54,985
And I..."But this drawing's so funny!

283
00:18:55,085 --> 00:18:57,739
It's really scary, and it's really funny."

284
00:18:57,840 --> 00:19:03,201
And that scary/funny thing is the dichotomy for me.
It's what I really like.

285
00:19:07,630 --> 00:19:09,539
I have one painting here
that I'm proud of, that

286
00:19:09,640 --> 00:19:12,120
nobody has seen much of, and that is...

287
00:19:12,800 --> 00:19:16,120
this guy here, the so-called Dork from the Black Lagoon.

288
00:19:18,640 --> 00:19:22,740
That was in a show, and it was priced at
eight hundred dollars, and nobody wanted it.

289
00:19:23,440 --> 00:19:27,320
There's... there's a propensity in your artwork
to make the frightening a bit goofy.

290
00:19:28,520 --> 00:19:30,920
Yeah, I guess so. I can see that.

291
00:19:32,800 --> 00:19:34,240
Well, why not.

292
00:19:35,290 --> 00:19:38,700
There's enough genuine, grueling...
[laughing]

293
00:19:39,200 --> 00:19:42,800
...unrelievedly grim,
frightening things out there.

294
00:19:43,171 --> 00:19:46,120
I don't see the need
to add any more to it.

295
00:19:51,040 --> 00:19:53,440
I've always had this interest in...

296
00:19:54,240 --> 00:19:57,219
...peering into things,
taking things apart,

297
00:19:57,320 --> 00:20:00,400
looking into things, trying to figure out
what makes things tick.

298
00:20:00,520 --> 00:20:05,589
And the sense I've had that the world is a
deep well of mystery,

299
00:20:05,690 --> 00:20:08,419
and that the point of life is
to explore it and discover it,

300
00:20:08,520 --> 00:20:12,539
and not simply stay on the surface, is the thing
that runs through all my work.

301
00:20:12,640 --> 00:20:17,989
It's the thing that runs through my life. My work is really
an accurate reflection of my major life's interest,

302
00:20:18,090 --> 00:20:22,379
which is to explore beneath
the surface of things.

303
00:20:22,480 --> 00:20:26,370
That's driven practically everything
I've done all my life.

304
00:20:26,480 --> 00:20:29,739
When I was about four, we had
this black and white television,

305
00:20:29,840 --> 00:20:33,230
and I saw Bimbo's Initiation,
the Fleischer Brother cartoon.

306
00:20:33,755 --> 00:20:36,119
And it changed my life.

307
00:20:36,240 --> 00:20:41,610
I felt that it was a documentary about
a side of life that interested me.

308
00:20:42,100 --> 00:20:44,699
And I wanted to go to that world.

309
00:20:44,800 --> 00:20:47,539
I felt like it was a travel poster, or a...a...

310
00:20:47,640 --> 00:20:50,750
a commercial for this
world that I wanted to be in.

311
00:20:56,000 --> 00:20:59,899
I mean, I was just a little kid, and
I had terrible perceptual problems.

312
00:21:00,000 --> 00:21:03,139
I couldn't really tell what I was
looking at a lot of the time.

313
00:21:03,245 --> 00:21:05,759
I couldn't tell what people meant
when they spoke a lot of the time.

314
00:21:05,860 --> 00:21:08,480
I had a hard time recognizing faces.

315
00:21:08,785 --> 00:21:12,299
I had dreams that sometimes
continued when I was awake.

316
00:21:12,400 --> 00:21:17,600
I had hallucinations that I thought were real,
and that I thought other people had.

317
00:21:18,120 --> 00:21:22,320
So I was kind of adrift in the
sea of messed-up perceptions.

318
00:21:22,420 --> 00:21:26,019
And when I saw something that looked
sane and straight and normal,

319
00:21:26,120 --> 00:21:30,319
and seemed to point to an island of
refuge, like Bimbo's Initiation did,

320
00:21:30,420 --> 00:21:33,619
I thought: "This is it. This
is my way out of this place."

321
00:21:33,720 --> 00:21:37,219
"I don't have to live in this world of
red-faced, screaming adults,

322
00:21:37,320 --> 00:21:41,739
and children I can't relate to, and
toys that don't interest me,

323
00:21:41,840 --> 00:21:46,519
and... subjects that don't interest me.
I can simply go and live with Bimbo,

324
00:21:46,620 --> 00:21:50,120
in Bimbo's Initiation-land."
And that's what I wanted.

325
00:22:10,120 --> 00:22:12,120
This drawing is called...

326
00:22:13,040 --> 00:22:14,240
Play Date.

327
00:22:14,920 --> 00:22:18,840
I never... I never set out to
be an artist, is the thing.

328
00:22:19,135 --> 00:22:20,770
When I was a little kid,

329
00:22:21,200 --> 00:22:24,599
people would ask me what I wanted to do, and
I would never say "Oh, I want to be an artist",

330
00:22:24,700 --> 00:22:29,499
because I had no idea what that even
meant. And I was so bad at drawing,

331
00:22:29,600 --> 00:22:33,099
my ninth-grade teacher sent me
home with a note for my parents,

332
00:22:33,200 --> 00:22:36,164
gently suggesting to them that
they should discourage me

333
00:22:36,265 --> 00:22:40,240
from trying to draw and paint, because
I just didn't have it in me.

334
00:22:40,520 --> 00:22:44,419
And I can see why he felt that, because
at the time, I... I couldn't.

335
00:22:44,520 --> 00:22:47,169
I mean, there were a few artists in my
junior high school and high school,

336
00:22:47,270 --> 00:22:49,219
and I was far and away the worst.

337
00:22:49,320 --> 00:22:54,890
My parents didn't, you know, ever talk about
sending me to art school or anything.

338
00:22:55,040 --> 00:22:59,270
They just thought I was going to end up in the
gutter. My father wanted me to be a blacksmith.

339
00:23:00,659 --> 00:23:05,099
He thought that... that was probably
the right career for me, to be...

340
00:23:05,200 --> 00:23:09,019
pounding on hot metal in the back of
some desperate, filthy shed somewhere.

341
00:23:09,120 --> 00:23:11,680
He thought that was my true milieu.

342
00:23:12,845 --> 00:23:14,539
Even after I was married and had a kid

343
00:23:14,640 --> 00:23:17,619
and was working in the animation industry,
and making good money, he

344
00:23:17,720 --> 00:23:20,419
suggested that I learn how
to be a blacksmith,

345
00:23:20,520 --> 00:23:24,640
so that I could resort to that
when this fluke...

346
00:23:24,800 --> 00:23:28,120
of making a living as an artist fell through.

347
00:23:30,090 --> 00:23:33,570
I didn't really know what an artist
was until I was in high school,

348
00:23:33,810 --> 00:23:40,610
and I went to a massive retrospective of Dada
and Surrealism at the L.A. County Art Museum.

349
00:23:40,770 --> 00:23:45,690
This is the catalog for it, this big
Dada and Surrealism retrospective.

350
00:23:46,210 --> 00:23:48,909
And I had no idea what Surrealism was.

351
00:23:49,010 --> 00:23:53,170
I'd never heard of Salvador Dalí, or
Max Ernst, or any of those guys.

352
00:23:53,570 --> 00:23:56,234
All I knew was that I had these things
that I was trying to express,

353
00:23:56,335 --> 00:24:00,489
and then I found myself in a room filled
with the greatest hits of Surrealism.

354
00:24:00,590 --> 00:24:03,070
Right at the beginning
there's a painting by...uh...

355
00:24:03,570 --> 00:24:06,509
Giorgio di Chirico called The Song of Love.
Very famous painting.

356
00:24:06,610 --> 00:24:10,490
It's got a plaster bust and a red
rubber glove hanging from a thumbtack.

357
00:24:10,610 --> 00:24:15,469
I saw that, and I just was like "God!
Can you do this? Is this all right?"

358
00:24:15,570 --> 00:24:21,810
The Great Masturbator.
That picture really knocked me for a loop when I saw it.

359
00:24:22,370 --> 00:24:25,189
I felt I had discovered someone
who really understood me.

360
00:24:25,290 --> 00:24:27,869
That just went straight into
my central nervous system,

361
00:24:27,970 --> 00:24:31,285
and I thought: "You can do anything.
You can break any taboo,

362
00:24:31,385 --> 00:24:34,610
you can say any horrible
disgusting thing you want,

363
00:24:34,770 --> 00:24:38,610
and it can be fantastic."
It's not disgusting.

364
00:24:38,770 --> 00:24:40,989
It's like a laboratory for
thought and feeling,

365
00:24:41,090 --> 00:24:43,309
and a way of plunging in
as deep as you want to go.

366
00:24:43,410 --> 00:24:45,200
There are no limits and no restrictions.

367
00:24:45,300 --> 00:24:48,100
And the amazing thing was,
this stuff was venerated.

368
00:24:48,370 --> 00:24:51,650
This wasn't the work of some
lone nut working in his attic,

369
00:24:51,750 --> 00:24:53,600
stuff that would be swallowed
up by the sands of time.

370
00:24:53,700 --> 00:24:55,469
This guy was a venerated master of art

371
00:24:55,570 --> 00:24:59,589
for doing these creepy, crazy,
pathological, crack-brained things.

372
00:24:59,690 --> 00:25:03,979
I mean, Salvador Dalí was a huge figure
in my life. He was a role model for me.

373
00:25:04,080 --> 00:25:10,250
I wanted to be a version of myself that was
that... brave, and bold, and out of it.

374
00:25:10,350 --> 00:25:14,509
What I didn't have, that Dalí had,
was the moral courage to stand up and say:

375
00:25:14,610 --> 00:25:19,069
"This is me. This is the way I am. I'm great.
You're gonna take it and like it."

376
00:25:19,170 --> 00:25:21,210
That you could be a freak and an oddball,

377
00:25:21,320 --> 00:25:24,080
and that you didn't have to run
around slinking in shame about it,

378
00:25:24,180 --> 00:25:27,589
that you could stand up and you could do
things that other people thought were...

379
00:25:27,690 --> 00:25:29,589
...would have been terrible if
other people had done them,

380
00:25:29,690 --> 00:25:33,940
but if you were a great eccentric artist,
people thought they were fantastic.

381
00:25:34,210 --> 00:25:38,109
I mean, look at William Burroughs, you
know. He was a predatory pederast.

382
00:25:38,210 --> 00:25:40,509
He shot his wife, and he...

383
00:25:40,610 --> 00:25:44,669
treated his son so atrociously that
he basically ruined his life.

384
00:25:44,770 --> 00:25:49,010
But people love him, they admire him.
They think he's wonderful.

385
00:25:49,290 --> 00:25:53,380
If he wasn't a great artist, he would
just be a standard, run-of-the-mill prick.

386
00:25:55,170 --> 00:25:58,909
Same with Dalí, you know.
He did a lot of really unsavory things,

387
00:25:59,010 --> 00:26:00,789
and people stood up
and applauded him.

388
00:26:00,890 --> 00:26:03,989
I thought that was great!
That's why I wanted to be an artist.

389
00:26:04,090 --> 00:26:07,589
I thought: "I can turn all of my defects
into some kind of professional asset."

390
00:26:07,690 --> 00:26:13,010
"I can... I can be what I am,
and not hide it. I can amplify it."

391
00:26:13,410 --> 00:26:17,309
That was it! The gates opened.
I thought: "This is for me."

392
00:26:17,410 --> 00:26:20,210
"These are my kind of people.
This is what I want to do."

393
00:26:20,370 --> 00:26:23,625
Unfortunately, I still couldn't draw.
I had the ideas,

394
00:26:23,725 --> 00:26:26,890
but it took me forever to figure
out how to put them into action.

395
00:26:27,410 --> 00:26:29,469
I draw constantly when I was a teenager,

396
00:26:29,570 --> 00:26:32,770
and just as constantly
I threw out what I drew.

397
00:26:33,290 --> 00:26:36,610
Looking at this, you can see why
I didn't want to keep them around.

398
00:26:37,010 --> 00:26:39,970
I guess I was about seventeen
when I did this.

399
00:26:40,345 --> 00:26:44,770
Every drawing I attempted in those
days ended in frustrated scrawls.

400
00:26:45,170 --> 00:26:48,490
The Inkhand theme was something
of a talisman for me.

401
00:26:48,610 --> 00:26:53,310
Inkhand was what I called the longed-for
ability to use a pen fluently.

402
00:26:53,670 --> 00:26:57,309
I probably made nine thousand drawings
with the word "Inkhand"

403
00:26:57,410 --> 00:27:00,610
scrawled across them,
in fury at my ineptitude.

404
00:27:00,890 --> 00:27:03,410
It was an incantation,
a mantra.

405
00:27:03,690 --> 00:27:05,869
Since I believed I was a born master,

406
00:27:05,970 --> 00:27:08,890
it irked me to no end that I
couldn't draw worth a damn.

407
00:27:09,010 --> 00:27:14,715
I had to be an artist because all I ever wanted
to do... was to express my total dedication...

408
00:27:15,820 --> 00:27:20,210
to the examination of these
experiences that, I felt...

409
00:27:21,170 --> 00:27:23,885
...even though they were
incomprehensible, were also...

410
00:27:24,610 --> 00:27:26,155
transcendental.

411
00:27:33,170 --> 00:27:34,490
I guess...

412
00:27:35,290 --> 00:27:40,490
I guess I'm not really sure what these
various things have actually been,

413
00:27:40,610 --> 00:27:44,210
or how to categorize them. I know
I've had a lot of hallucinations.

414
00:27:45,970 --> 00:27:52,143
I've only had one that I thought had any deep,
personal significance for me,

415
00:27:52,244 --> 00:27:58,000
and that was that big green frog creature I saw on
the movie screen at the Glendale Junior College.

416
00:27:58,100 --> 00:27:59,140
After high school,

417
00:27:59,240 --> 00:28:03,210
I briefly attended Glendale Junior College,
but I didn't do well at it.

418
00:28:03,390 --> 00:28:07,890
I took an art history class that included
an overview of ancient architecture.

419
00:28:08,060 --> 00:28:15,069
Watching slides of Assyrian, Abyssinian, Egyptian, and
Persepolitan ruins put me into a ruminative trance.

420
00:28:15,170 --> 00:28:19,970
And then, after the last slide,
the screen went... white.

421
00:28:20,745 --> 00:28:22,370
The classroom was silent.

422
00:28:22,770 --> 00:28:26,770
The hair on the back of my neck stood up,
and I knew something was going to happen.

423
00:28:27,410 --> 00:28:30,410
And then I had an amazing vision.

424
00:28:30,610 --> 00:28:35,990
This frog appeared on the screen, shooting up from
the bottom and settling down into this pose.

425
00:28:36,210 --> 00:28:41,069
And when I saw it, I felt
such a blast of emotion

426
00:28:41,170 --> 00:28:45,510
that I could feel the soles of my
feet and the palms of my hands sting

427
00:28:45,610 --> 00:28:48,010
with the blood rushing through them.

428
00:28:48,470 --> 00:28:50,789
I should perhaps mention that
at this point in my life

429
00:28:50,890 --> 00:28:53,410
I had never taken drugs or been drunk.

430
00:28:53,785 --> 00:28:57,189
I was so startled, I yelled and
tipped my desk over backwards,

431
00:28:57,290 --> 00:29:00,509
badly scraping the shin of
the woman sitting behind me.

432
00:29:00,610 --> 00:29:03,410
I left school, and I never went back.

433
00:29:03,690 --> 00:29:05,309
It wasn't just seeing something,

434
00:29:05,410 --> 00:29:11,045
it was more of a full-body,
full-mind, full-awareness event.

435
00:29:11,150 --> 00:29:13,309
And it really, really stayed with me.

436
00:29:13,410 --> 00:29:16,509
I went home and I drew that frog
over and over and over again.

437
00:29:16,610 --> 00:29:19,469
I'll bet I've drawn that frog
ten thousand times.

438
00:29:19,570 --> 00:29:21,310
Do you still get that
feeling from it?

439
00:29:21,970 --> 00:29:27,601
No, unfortunately, because like
almost everything else in my life,

440
00:29:27,702 --> 00:29:32,425
age has dulled the edge of it.
But it still means something to me.

441
00:29:32,525 --> 00:29:35,989
I still like to draw it. I still like
to look at it and think about it,

442
00:29:36,090 --> 00:29:39,555
and I still feel... that it's somehow...

443
00:29:39,990 --> 00:29:43,290
...a... friend of mine, or an asset
in my life, or something.

444
00:29:44,090 --> 00:29:46,040
So what did you do after that?

445
00:29:47,970 --> 00:29:53,010
I, uh, got a job as a garbageman,
for the city of Glendale.

446
00:29:54,610 --> 00:30:00,310
And that paid me a working man's salary,
even though I was just a kid.

447
00:30:00,490 --> 00:30:03,570
So I rented a place to live, and I...

448
00:30:04,370 --> 00:30:08,890
...got stinking drunk every
single night of the week,

449
00:30:09,190 --> 00:30:11,970
and I was so healthy in
those days that I could...

450
00:30:12,964 --> 00:30:17,290
turn in absolutely hammered
at three in the morning,

451
00:30:17,410 --> 00:30:22,269
and get up at six... bright-eyed,
bushy-tailed, and fresh as a daisy,

452
00:30:22,370 --> 00:30:24,980
and go riding around in
the back of a truck.

453
00:30:25,540 --> 00:30:27,709
-Did you do artwork during that time?
-Oh, yeah. Yeah.

454
00:30:27,810 --> 00:30:29,720
Well, I tried to do artwork. I...

455
00:30:30,635 --> 00:30:34,490
I was still trying to be an artist, but
I didn't really know how to go about it.

456
00:30:35,410 --> 00:30:38,789
Suddenly, in 1978, when I was twenty-six,

457
00:30:38,890 --> 00:30:42,890
I finally produced the sort of drawing
that I had been striving to create.

458
00:30:43,290 --> 00:30:45,589
I called it: Barnyard Trouble.

459
00:30:45,690 --> 00:30:47,570
When I was done with this picture,

460
00:30:48,210 --> 00:30:49,709
it was such a big moment for me,

461
00:30:49,810 --> 00:30:53,589
because I had been able to complete it,
and I was infatuated with this image.

462
00:30:53,690 --> 00:30:56,389
I couldn't take my eyes off it, I
would look at it for hours.

463
00:30:56,490 --> 00:30:58,789
And I was amazed that it happened,
because it made me realize, you know,

464
00:30:58,890 --> 00:31:03,355
I've been working so hard and so blindly
towards this, and it's true! It works!

465
00:31:03,910 --> 00:31:05,869
I mean, I was headed in this
direction for a reason.

466
00:31:05,970 --> 00:31:08,490
I've created these things that
mean a huge amount to me,

467
00:31:08,610 --> 00:31:12,210
and I'll bet if I keep doing them, they'll
mean something to somebody else.

468
00:31:13,210 --> 00:31:37,655
[musical interlude]

469
00:31:37,855 --> 00:31:40,509
Having no idea how to build
a career as an artist,

470
00:31:40,610 --> 00:31:43,810
I decided to self-publish what would
now be called a zine.

471
00:31:43,970 --> 00:31:48,269
It seems like a simple idea, but
the formula eluded me until 1981,

472
00:31:48,370 --> 00:31:50,669
when I put out the first issue of JIM,

473
00:31:50,770 --> 00:31:54,490
a sixteen-page Xeroxed "autojournal",
as I called it.

474
00:31:54,890 --> 00:31:57,869
It had drawings and written pieces,
and ads in the back

475
00:31:57,970 --> 00:32:01,589
for things like the Fortune-Telling Stinkbug
and the Weasel Silhouette,

476
00:32:01,690 --> 00:32:04,289
all of which I dutifully made and sold.

477
00:32:04,390 --> 00:32:06,400
But it did not have any comics in it.

478
00:32:07,410 --> 00:32:11,189
Round about 1985, Gil Kane
introduced me to Gary Groth,

479
00:32:11,290 --> 00:32:13,189
the co-owner of Fantagraphics Books,

480
00:32:13,290 --> 00:32:16,370
which was publishing the best comics
coming out at that time.

481
00:32:16,610 --> 00:32:19,690
Gary offered to publish JIM
if I would put comics in it.

482
00:32:20,370 --> 00:32:22,909
Everything in the series
was straight autobiography,

483
00:32:23,010 --> 00:32:27,170
recording, as it did, things that occurred to me,
either while asleep or awake.

484
00:32:27,690 --> 00:32:31,589
Fantagraphics Books has been
my publisher since 1986.

485
00:32:31,690 --> 00:32:33,989
They've released fourteen
volumes of my work,

486
00:32:34,090 --> 00:32:38,670
most of which are concerned with this
cartoon character called Frank.

487
00:32:39,945 --> 00:32:41,989
I first drew him in 1988,

488
00:32:42,090 --> 00:32:46,725
after I'd kicked the idea for him around
in my mind for six months or so.

489
00:32:47,170 --> 00:32:49,410
What I wanted was a cartoon character,

490
00:32:49,510 --> 00:32:54,749
a generic anthropomorph that was the
equidistant synthesis of all cartoon traits.

491
00:32:54,850 --> 00:32:59,309
A cartoon character who was not a caricature
of any kind of animal or human being,

492
00:32:59,410 --> 00:33:02,610
and who was capable of absolutely anything.

493
00:33:03,260 --> 00:33:05,140
This is what I came up with.

494
00:33:05,290 --> 00:33:09,870
This is the first drawing ever made of that
character, long before he had a name.

495
00:33:10,460 --> 00:33:12,269
And this is the second drawing of him,

496
00:33:12,370 --> 00:33:16,370
which was used as the cover of
the aforementioned JIM magazine.

497
00:33:16,870 --> 00:33:20,500
A friend's mother saw this and said,
"You have to name him Frank!"

498
00:33:20,750 --> 00:33:22,210
after her cat.

499
00:33:22,590 --> 00:33:25,790
So that was that.
His name became Frank.

500
00:33:26,470 --> 00:33:29,049
In every Frank story, he
gets up in the morning,

501
00:33:29,150 --> 00:33:32,369
and as soon as his eyelids open,
he runs out of the house,

502
00:33:32,470 --> 00:33:35,270
and he is thrilled at what he sees.

503
00:33:36,190 --> 00:33:38,990
Frank's world is called The Unifactor.

504
00:33:39,390 --> 00:33:42,249
It is a closed system of
motivated cause and effect

505
00:33:42,350 --> 00:33:46,190
where everything balances out and
resets in the medium-long run.

506
00:33:47,270 --> 00:33:52,249
The Unifactor also subjects its residents
to terrible and frightening experiences,

507
00:33:52,350 --> 00:33:56,750
whether for fun or for some deeper
unknown reason, who can say.

508
00:33:58,470 --> 00:34:01,450
The Unifactor is the main
character in these stories.

509
00:34:02,870 --> 00:34:07,670
Like, in the same way that...
God is the main character on the Earth.

510
00:34:08,590 --> 00:34:13,990
And it's not really a direct one-on-one
representation-- symbolic representation of that.

511
00:34:14,150 --> 00:34:17,890
It's a literary construct,
or an artistic construct.

512
00:34:18,190 --> 00:34:23,169
And I think sometimes it feels to us
like life is having its way with us,

513
00:34:23,270 --> 00:34:27,270
and I think it's a representation
of that more than anything else.

514
00:34:28,870 --> 00:34:33,689
The Unifactor is doing this stuff, God
knows why, but it's doing everything,

515
00:34:33,790 --> 00:34:37,790
and it controls the situation
the way it wants to be controlled.

516
00:34:42,000 --> 00:35:30,160
[musical interlude]

517
00:35:32,725 --> 00:35:35,670
I can't... meditate.

518
00:35:36,070 --> 00:35:38,470
I try, but I just can't do it.

519
00:35:38,590 --> 00:35:44,490
But I can get myself into what I
call a sticky mood pretty easily,

520
00:35:44,745 --> 00:35:50,244
which is a warm, gray, gluey,

521
00:35:50,345 --> 00:35:53,270
semi-conscious...
--I'm going into it right now--

522
00:35:55,270 --> 00:35:59,370
...state, which is very receptive.

523
00:35:59,500 --> 00:36:02,470
So, when I'm writing a Frank comic,

524
00:36:02,870 --> 00:36:05,689
what I will do is I will go off to
some quiet, secluded place,

525
00:36:05,790 --> 00:36:08,870
and I'll sit down with my notebook,
and I'll invoke that mood,

526
00:36:08,990 --> 00:36:11,585
and I'll write a phrase. I'll write:

527
00:36:12,470 --> 00:36:18,750
"Frank is throwing rocks...
at a... hot-water heater."

528
00:36:19,490 --> 00:36:21,550
No. Nothing.

529
00:36:21,720 --> 00:36:25,430
Okay, "Frank is peeling potatoes."
No.

530
00:36:26,350 --> 00:36:29,300
"Frank is pitching a tent."
No.

531
00:36:30,190 --> 00:36:33,550
"Frank is sitting in his room reading."
Okay.

532
00:36:34,090 --> 00:36:36,570
This is one of the very first Frank comics,

533
00:36:36,835 --> 00:36:38,889
and it was written in the process I'm describing.

534
00:36:38,990 --> 00:36:41,835
Okay, Frank is sitting in his
room reading. Okay, good.

535
00:36:42,250 --> 00:36:51,385
What gives me the go-ahead, when I consider an idea,
is that it has a kind of a spectral glow to it.

536
00:36:51,550 --> 00:36:56,070
So, and then I come up with another line.
He... Frank... there's an earthquake.

537
00:36:57,270 --> 00:36:58,350
Nothing.
Um...

538
00:37:00,070 --> 00:37:02,870
Manhog comes charging...
charging into the house.

539
00:37:03,950 --> 00:37:05,100
No.

540
00:37:05,550 --> 00:37:09,950
A dried leaf blows in the window.
Mm... That's got it.

541
00:37:10,190 --> 00:37:13,849
So, put that line down next.
Frank is in his room reading,

542
00:37:13,950 --> 00:37:15,645
a dried leaf blows in the window.

543
00:37:16,470 --> 00:37:19,550
Next one comes easier:
He looks out the window.

544
00:37:19,950 --> 00:37:24,089
At a certain point, everything
I come down with glows,

545
00:37:24,190 --> 00:37:27,689
and I don't think about what they mean,
I don't think about where the story is going,

546
00:37:27,790 --> 00:37:30,905
I don't think about whether it is a
story or how it's going to wind up.

547
00:37:31,005 --> 00:37:33,520
I just do it until something happens,

548
00:37:33,620 --> 00:37:36,070
then I realize: "Oh! We're
back where we started."

549
00:37:36,350 --> 00:37:38,750
And that's it.
Then I have the story.

550
00:37:38,870 --> 00:37:43,390
This is the book that I did the work in
for the book that became FRAN.

551
00:37:43,950 --> 00:37:49,390
And there's a lot of tortured
agonizing over the story.

552
00:37:49,950 --> 00:37:52,769
You can see I carried this
thing around for a year,

553
00:37:52,870 --> 00:37:55,849
and filled it up with notes,

554
00:37:55,950 --> 00:37:59,270
mostly documenting how frustrated
and unhappy I was

555
00:37:59,390 --> 00:38:02,350
at not being able to
come up with anything.

556
00:38:03,550 --> 00:38:05,449
And this is a book
I'm working on,

557
00:38:05,550 --> 00:38:09,310
or this is my workbook for
the... the current story.

558
00:38:11,390 --> 00:38:14,350
And it starts off kind of nice and orderly,

559
00:38:14,470 --> 00:38:16,750
where I set out my task for myself,

560
00:38:16,870 --> 00:38:22,190
but as it goes on and I fail to find
the elements that I'm looking for,

561
00:38:22,590 --> 00:38:29,550
it just sort of degenerates into a nasty
scrap heap of half-finished sketches.

562
00:38:33,520 --> 00:38:35,790
Telling silent stories is difficult,

563
00:38:35,950 --> 00:38:38,889
because you can't have a label that
says "He goes to the store".

564
00:38:38,990 --> 00:38:41,289
You have to show him leaving the
house and going to the store.

565
00:38:41,390 --> 00:38:42,990
You have to draw a lot of extra stuff.

566
00:38:43,150 --> 00:38:46,249
I wanted these stories to be
beyond time and place,

567
00:38:46,350 --> 00:38:50,750
and if the characters had spoken, that would
have tied it to this time and this place,

568
00:38:50,852 --> 00:38:55,035
and to the particular kind of
idiomatic English that I use.

569
00:38:55,670 --> 00:38:57,849
Having no words means that anybody,

570
00:38:57,950 --> 00:39:01,969
in any country, at any time, can get the same
thing out of these stories as anybody else.

571
00:39:02,070 --> 00:39:03,650
That means a lot to me.

572
00:39:06,590 --> 00:39:10,990
So, in other words, it's a... it's
a slow and painstaking process.

573
00:39:11,150 --> 00:39:13,270
It's hard to come up with these ideas.

574
00:39:13,390 --> 00:39:18,190
You mentioned that... the difficulty.
Is it that you don't enjoy it?

575
00:39:18,590 --> 00:39:23,049
No, I don't really enjoy it. It's...
It's hard work. It's hard work.

576
00:39:23,150 --> 00:39:25,270
I kind of enjoy it
more when I can...

577
00:39:26,590 --> 00:39:30,070
...when I know what I'm going to do,
and I can just sit down and draw it.

578
00:39:30,190 --> 00:39:31,550
But in a situation like this,

579
00:39:31,670 --> 00:39:34,369
where I'm having to draw every panel
four and five times,

580
00:39:34,470 --> 00:39:37,449
and work out the composition,
and get the flow right,

581
00:39:37,550 --> 00:39:39,169
and the postures right,
and the hookups right,

582
00:39:39,270 --> 00:39:41,100
and the continuity right,
and all that stuff...

583
00:39:41,200 --> 00:39:43,670
It's just work. And it's frustrating.

584
00:39:44,990 --> 00:39:47,969
And in the case of a page like this,
by the time I have it all penciled out,

585
00:39:48,070 --> 00:39:53,169
it may be so marred from drawing and
erasing, and drawing and erasing,

586
00:39:53,270 --> 00:39:55,790
that I'll just have to trace
it onto another page.

587
00:39:56,590 --> 00:39:59,270
So it can take me a week
to do a single page.

588
00:39:59,550 --> 00:40:02,590
But it's a lot of work for
the results, I think.

589
00:40:03,590 --> 00:40:35,350
[musical interlude]

590
00:40:36,350 --> 00:40:39,150
I have a similar process for
doing the drawings that I do.

591
00:40:39,270 --> 00:40:42,870
I keep a notebook in my
pocket at all times.

592
00:40:43,150 --> 00:40:45,150
I fill up one of these
things every month.

593
00:40:45,270 --> 00:40:49,470
I've got a bookcase with well over
a hundred of these things,

594
00:40:49,790 --> 00:40:52,070
and I use them for idea batteries.

595
00:40:53,150 --> 00:40:58,310
But as I was saying, if I need an idea
for a project, whether it's a commission--

596
00:40:58,470 --> 00:41:01,670
See, I said that wrong too. Goddammit,
I'm getting self-conscious.

597
00:41:02,350 --> 00:41:04,649
-Let's try that again.-Let's... let's... it's not a speech.

598
00:41:04,750 --> 00:41:07,849
It's not a speech, but I don't want to...
but I'm making it sound like a speech,

599
00:41:07,950 --> 00:41:10,470
because I'm being self-conscious.
So I'll just say...

600
00:41:10,590 --> 00:41:13,150
Well, let's talk... well, let's talk about
your dreams for a little bit more.

601
00:41:13,390 --> 00:41:15,790
-My dreams?-The dream theater. The movie theater.

602
00:41:15,950 --> 00:41:18,579
[Frustrated noise]

603
00:41:18,741 --> 00:41:23,289
So is it... is it a... it's a movie theater just for you,
it's the single seat on top of a pedestal,

604
00:41:23,390 --> 00:41:25,270
and there's nobody else in the theater...?

605
00:41:25,390 --> 00:41:29,449
Yeah. I don't know if it's a movie theater
just for me, but it's a theater... that is...

606
00:41:29,550 --> 00:41:33,289
...reserved for who... for one person.
One person can go in there,

607
00:41:33,390 --> 00:41:36,169
and they ascend to the top of this
column, where there's a chair.

608
00:41:36,270 --> 00:41:42,249
And there's a big, wrap-around movie screen,
and films are shown there continuously

609
00:41:42,350 --> 00:41:46,470
that are relevant to different
situations in different ways.

610
00:41:46,590 --> 00:41:48,350
And I see films about...

611
00:41:48,990 --> 00:41:53,390
biology, and history, and technology,
and myself.

612
00:41:53,550 --> 00:41:56,317
And I have gotten lots of ideas in that place.

613
00:41:56,418 --> 00:41:58,249
And do you keep a record of those ideas?

614
00:41:58,350 --> 00:42:04,719
Yes, I do. In fact... because ideas are the
hardest things to come by in this process,

615
00:42:04,820 --> 00:42:06,550
I started keeping...

616
00:42:08,190 --> 00:42:12,070
...these, these little pocket-sized
Moleskine sketchbooks.

617
00:42:12,990 --> 00:42:16,750
This is my current one. I try always to
have one of these things on me.

618
00:42:16,870 --> 00:42:25,090
This bookcase here is full of 'em. This goes
from 2004 to 2015, so it's about ten years.

619
00:42:25,270 --> 00:42:29,169
And when I need an idea, what I do is I
just get out one of these books,

620
00:42:29,270 --> 00:42:32,990
and I usually haven't seen what's
in them for years and years.

621
00:42:34,870 --> 00:42:38,070
I go through them, and I look for...

622
00:42:38,870 --> 00:42:41,150
something that will be useful to me.

623
00:42:46,470 --> 00:42:49,449
This one... got wet. [laughs]
Maybe on purpose.

624
00:42:49,550 --> 00:42:52,889
Sometimes when I do a drawing
I don't like, I just get it wet,

625
00:42:52,990 --> 00:42:57,270
so that it will be somewhat obliterated, but
there will be a sort of a trace record of it.

626
00:42:58,870 --> 00:43:02,350
Here's three little vignettes. Okay, look at this.
Look at this one here. See?

627
00:43:02,750 --> 00:43:05,849
Here's four distinct images.

628
00:43:05,950 --> 00:43:07,790
I've drawn these two as large drawings,

629
00:43:07,950 --> 00:43:09,790
but I haven't done either of these.

630
00:43:10,990 --> 00:43:12,890
But I could!

631
00:43:13,270 --> 00:43:15,169
And in fact I need to make a drawing, so...

632
00:43:15,270 --> 00:43:19,390
...what I would do is I would pick one
of these two, because they'll do.

633
00:43:20,350 --> 00:43:24,240
And then I would just pencil it up and
ink it, and there would be the picture.

634
00:43:24,781 --> 00:43:26,910
So you can see how easy it is.

635
00:43:28,325 --> 00:43:30,709
-What do you think? Do you think that would make...? -Sounds good.

636
00:43:30,810 --> 00:43:34,080
Which of these two do you think would make
a better picture, this one or this one?

637
00:43:36,955 --> 00:43:40,845
I kind of like this one, because he's
being wafted on a cloud of smoke.

638
00:43:41,510 --> 00:43:44,590
Interesting. They don't... So you
didn't do all of them together?

639
00:43:44,750 --> 00:43:48,134
It looks like a... it's not a triptych,
but what would it be... a quadrych?

640
00:43:48,235 --> 00:43:49,790
Well, it's... it's just four drawings.

641
00:43:49,950 --> 00:43:52,590
I just drew these four squares, and
then I put four pictures in them.

642
00:43:52,750 --> 00:43:54,889
But they're all very similar,
in terms of Frank.

643
00:43:54,990 --> 00:43:57,581
Well, they're... they're... yeah, they
are, but that I think is just a coincidence.

644
00:43:57,682 --> 00:44:00,870
I wasn't trying to do anything
in particular, I was just...

645
00:44:02,070 --> 00:44:05,269
just as an exercise, just decided
to do four Frank pictures.

646
00:44:05,370 --> 00:44:07,720
But yeah, he's at his ease in all of them.

647
00:44:08,124 --> 00:44:11,270
Maybe I did have something else in mind,
I can't really tell.

648
00:44:11,950 --> 00:44:16,990
I can't really remember why I've drawn
most of the things I've drawn.

649
00:44:17,150 --> 00:44:21,600
And... sometimes if I can't
find anything I want in here,

650
00:44:21,700 --> 00:44:25,310
because I sort of have to feel a
resonance with what's in them...

651
00:44:26,590 --> 00:44:30,709
...I will go to another source.
I have other sketchbooks,

652
00:44:30,810 --> 00:44:34,060
I have... boxes of loose
drawings, of paper.

653
00:44:35,150 --> 00:44:39,520
Whenever I get a pad of paper, I...
here, let me show you something.

654
00:44:40,190 --> 00:44:44,590
This is characteristic. I buy one
of these pads of cheap paper,

655
00:44:44,715 --> 00:44:46,590
and I number all the pages,

656
00:44:46,990 --> 00:44:50,792
and then any... any time I need
to do a sketch for anything at all,

657
00:44:52,170 --> 00:44:54,249
I do them in this book,

658
00:44:54,350 --> 00:44:57,550
and because I'm keeping absolutely
all of the pages,

659
00:44:58,590 --> 00:45:03,950
I try my hardest to make them
worth doing and worth keeping.

660
00:45:04,470 --> 00:45:08,070
This is a drawing that
I did of a huge frog,

661
00:45:08,190 --> 00:45:12,089
kind of lurching up onto the land and
swallowing people by the handful,

662
00:45:12,190 --> 00:45:14,070
and the people are loving it.

663
00:45:15,550 --> 00:45:17,870
But I decided to do something else with it.

664
00:45:17,990 --> 00:45:21,390
I decided to have the frog coming up on the shore

665
00:45:21,500 --> 00:45:25,435
and disgorging people into the landscape,

666
00:45:25,790 --> 00:45:27,969
and they're happy to be there.

667
00:45:28,070 --> 00:45:33,220
So... I guess they are immigrants...
fleeing some terrible situation.

668
00:45:33,790 --> 00:45:36,449
So, if I can't find something in one of these
small books,

669
00:45:36,550 --> 00:45:38,350
I have bunches of these too.

670
00:45:38,750 --> 00:45:41,270
These are all sketchbooks in
here that are full of ideas.

671
00:45:41,390 --> 00:45:44,170
These drawers are full of sketchbooks
that are full of ideas.

672
00:45:44,470 --> 00:45:47,289
That box there is full of
drawings and sketches,

673
00:45:47,390 --> 00:45:51,320
and there's boxes and boxes of sketches
and drawings in the other room.

674
00:45:52,190 --> 00:45:56,945
I've got so much of this stuff, and so
little of it ends up in finished form.

675
00:45:57,670 --> 00:46:00,795
I'd like to think they would mean
something to somebody somewhere.

676
00:46:01,550 --> 00:46:06,350
I mean, I'm devoting my life to creating these
things, I'd hate to think it was pointless.

677
00:46:08,150 --> 00:46:10,685
But I know it probably is.

678
00:46:11,130 --> 00:46:14,570
It's just a pastime, something
to keep me engaged.

679
00:46:15,130 --> 00:46:18,290
You don't feel at times
that there's some...

680
00:46:19,370 --> 00:46:22,349
...meaning that you're delving
into, or revealing, or...?</i

681
00:46:22,450 --> 00:46:25,829
Oh, I feel that all the time. I feel that
everything I do has some meaning.

682
00:46:25,930 --> 00:46:29,930
Almost everything. I mean, I draw some stupid,
arbitrary stuff, obviously. But...

683
00:46:30,482 --> 00:46:34,730
most of the time, I feel like I'm doing
something that's worthwhile, to me.

684
00:46:35,759 --> 00:46:38,869
I'm really not trying to
create entertainment,

685
00:46:38,970 --> 00:46:42,649
as much as I'm trying to
present ideas and...

686
00:46:42,759 --> 00:46:46,349
situations that I think are fraught,
and worth considering,

687
00:46:46,450 --> 00:46:49,615
worth thinking about. And for me,
they're fun to contemplate.

688
00:46:50,170 --> 00:46:53,429
I mean, I look at this little drawing
here of Frank, it's just a sketch,

689
00:46:53,530 --> 00:46:55,549
and I'll have to do it because
I made him too big,

690
00:46:55,650 --> 00:46:58,050
I'll have to erase that,
so here it goes.

691
00:47:00,250 --> 00:47:03,244
I made him too big. I have to make him
about a quarter of an inch shorter,

692
00:47:03,345 --> 00:47:06,330
so that he'll be in his
scale with his antagonist.

693
00:47:08,330 --> 00:47:10,869
But I like that drawing of him
standing there full of knives.

694
00:47:10,970 --> 00:47:15,130
I think that's a nice image. He's standing there,
he's not hurt, he's a little surprised,

695
00:47:15,250 --> 00:47:19,165
and he's got knives sticking out
of him like porcupine quills.

696
00:47:20,050 --> 00:47:23,770
That's an interesting point that
you raise, though, in terms of...

697
00:47:23,930 --> 00:47:26,330
he's not really hurt, just surprised.

698
00:47:26,450 --> 00:47:28,749
That seems to be kind of
a feature of Frank, that

699
00:47:28,850 --> 00:47:32,749
he's rarely really injured
by anything in the Unifactor.

700
00:47:32,850 --> 00:47:34,330
Nobody is.

701
00:47:34,730 --> 00:47:37,949
Nobody is. It's like a science-fiction
story where nobody can die.

702
00:47:38,050 --> 00:47:41,549
The thing about the Frank stories
is that whatever happens in them,

703
00:47:41,650 --> 00:47:45,650
at the end of the story, everything has
to be reset back the way it was.

704
00:47:47,650 --> 00:47:49,930
The hammer never really falls.

705
00:47:50,450 --> 00:47:53,829
Terrible things happen, but they
never annihilate anything.

706
00:47:53,930 --> 00:47:57,029
Which is the way I feel
about life in general.

707
00:47:57,130 --> 00:48:01,370
I feel that... the hammer
never really falls.

708
00:48:02,450 --> 00:48:06,430
Terrible as things can be,
awful as people suffer, that...

709
00:48:06,550 --> 00:48:11,370
ultimate annihilation never occurs.
It's all just play-acting.

710
00:48:12,450 --> 00:48:15,250
Which is... [laughs]
I'm sure there are... [laughs]

711
00:48:15,350 --> 00:48:18,123
that must be insulting to people
who have suffered terribly,

712
00:48:18,224 --> 00:48:21,170
and don't see it that way, and I guess...

713
00:48:21,390 --> 00:48:24,069
Maybe I shouldn't have said it,
but it's... that's how I see it.

714
00:48:24,170 --> 00:48:26,730
I don't want to trivialize
people's suffering, but...

715
00:48:26,850 --> 00:48:30,520
I really do believe that
this is sort of a field of...

716
00:48:31,500 --> 00:48:36,330
illusion, where nothing is permanent.
Nothing matters, really.

717
00:48:36,970 --> 00:48:38,970
You know, I guess I... I'm...

718
00:48:40,050 --> 00:48:42,149
I'm speaking in a highfalutin way

719
00:48:42,250 --> 00:48:44,749
about something I'm not really
qualified to talk about. These...

720
00:48:44,850 --> 00:48:50,469
This is... a bunch of loose talk,
and it should be considered as such.

721
00:48:50,570 --> 00:48:53,117
I don't really... None
of the things I'm saying

722
00:48:53,218 --> 00:48:56,570
would stand up to serious
philosophical scrutiny.

723
00:48:57,930 --> 00:48:59,940
It's mostly just because when I'm...

724
00:49:00,195 --> 00:49:02,850
when I'm sitting here doing this work,
I have to...

725
00:49:02,970 --> 00:49:05,455
I kind of have to think
about what I'm doing,

726
00:49:05,556 --> 00:49:08,747
and I try to get as much fun out
of thinking about it as I can.

727
00:49:10,410 --> 00:49:13,030
So it's not a grounding for
your spiritual beliefs?

728
00:49:13,130 --> 00:49:15,350
Oh, no. It has nothing
to do with that.

729
00:49:16,050 --> 00:49:19,650
I mean, my spiritual...
beliefs are...

730
00:49:22,330 --> 00:49:28,170
You know, that's... that's something that I'm just...
moving around the periphery of.

731
00:49:28,330 --> 00:49:30,629
I have no real understanding
of what I'm doing there.

732
00:49:30,730 --> 00:49:35,390
I understand what I'm doing here. I don't
understand what I'm doing when I... you know...

733
00:49:36,570 --> 00:49:39,250
sit down in
a devotional attitude.

734
00:49:39,370 --> 00:49:42,210
I don't know what that's all about.
Something's going on.

735
00:49:43,370 --> 00:49:47,200
You can feel it. You can feel
its influence in your life.

736
00:49:47,530 --> 00:49:51,029
It does something. It is something.
But what it is, why it's there,

737
00:49:51,130 --> 00:49:54,450
what its relationship to me is,
I have no idea.

738
00:49:57,650 --> 00:50:00,020
I'm going to end up having
to do this page over.

739
00:50:00,170 --> 00:50:02,349
Are we too distracting?

740
00:50:02,450 --> 00:50:06,970
Well, no, it's not that at all, it's just that
that's...[laughs] par for the course for me.

741
00:50:07,530 --> 00:50:10,529
I do... I frequently do pages over again,

742
00:50:10,630 --> 00:50:14,570
because it takes me so long to get
to the point that I want to get at.

743
00:50:16,425 --> 00:50:21,370
This is a... sort of a more rendered sketch
for The Nudist Colony picture.

744
00:50:22,970 --> 00:50:25,410
What's the idea behind The Nudist Colony?

745
00:50:26,850 --> 00:50:30,549
Uh... well, the... I just came up with that title.
It was a little specious. I...

746
00:50:30,650 --> 00:50:34,400
This is a case of a situation where
I had to do a picture.

747
00:50:34,520 --> 00:50:37,370
I had to work. I had to do something,
and I didn't have an idea.

748
00:50:37,470 --> 00:50:40,850
And so this thing... just accrued.

749
00:50:41,230 --> 00:50:45,010
I drew this thing, and then I drew this guy
hitting its nose with a hammer

750
00:50:45,110 --> 00:50:48,720
as if it was one of those ring-the-bell
attractions at a fair.

751
00:50:49,645 --> 00:50:54,630
And then I just... put in the rest of it.
It... it's kind of arbitrary, and...

752
00:50:54,830 --> 00:50:57,630
if it means anything at all,
I don't know what it is.

753
00:50:57,750 --> 00:51:02,030
This is the first version of the image
that I'm drawing in charcoal now,

754
00:51:02,950 --> 00:51:06,729
where the frog is shoveling
people into its mouth,

755
00:51:06,830 --> 00:51:11,129
and clasping this woman with
its bifurcated tongue.

756
00:51:11,230 --> 00:51:15,510
And the people like it. They enjoy the fact
that they're disappearing into the frog.

757
00:51:17,230 --> 00:51:21,230
And this is the sketch... one of the sketches
that I did for the charcoal drawing.

758
00:51:21,350 --> 00:51:23,230
At this point I had the frog

759
00:51:23,350 --> 00:51:27,409
with this kind of natural crown
growing out of its head,

760
00:51:27,510 --> 00:51:31,540
kind of like a star-nose mole's nose.

761
00:51:32,150 --> 00:51:36,430
I called it an exit-wound frog, but
then I decided to get rid of it.

762
00:51:36,550 --> 00:51:39,649
This is a sketch I did for a
picture that I really like called

763
00:51:39,750 --> 00:51:42,550
Interfenestration on the Veranda.

764
00:51:42,830 --> 00:51:44,550
What's the idea of this one?

765
00:51:44,950 --> 00:51:47,250
Well, it's... it's pretty straightforward.

766
00:51:47,410 --> 00:51:50,255
This fellow is meditating.

767
00:51:50,830 --> 00:51:52,849
You know, there's a metaphor for meditation,

768
00:51:52,950 --> 00:51:57,409
which is that when your mind becomes like
a completely still candle flame, that is...

769
00:51:57,885 --> 00:52:03,409
that is the effect you're trying to achieve
in meditation, to still your mind.

770
00:52:03,510 --> 00:52:08,609
So this guy's doing it, and his... head, or mind,
or consciousness, or something,

771
00:52:08,710 --> 00:52:10,729
is breaking through these dimensions.

772
00:52:10,830 --> 00:52:13,760
In the paintings there are different
things to be seen in these...

773
00:52:14,280 --> 00:52:17,190
...different dimensions that
his mind is punching through.

774
00:52:17,630 --> 00:52:21,510
That's... he's sitting in front of a doorway,
and so it's going through the door,

775
00:52:22,150 --> 00:52:26,150
but it's also going through
the surface of the picture,

776
00:52:26,310 --> 00:52:28,030
into these other realms.

777
00:52:28,310 --> 00:52:31,910
The final painting was a little, tiny bit
different in terms of layout.

778
00:52:32,710 --> 00:52:35,809
Do you have any care at all
what happens to these posthumously?

779
00:52:35,910 --> 00:52:38,430
Well, I would not like them to be thrown away.

780
00:52:38,550 --> 00:52:41,009
I think some of them are finished enough

781
00:52:41,110 --> 00:52:44,310
and interesting enough that they
would look good in a frame.

782
00:52:44,550 --> 00:52:49,230
And, you know, when you see, as you see here,
maybe ten drawings for one picture,

783
00:52:49,350 --> 00:52:52,430
they are the ten that I thought
were the ones worth preserving.

784
00:52:52,550 --> 00:52:54,430
I did many, many more.

785
00:52:55,230 --> 00:52:56,950
I'm not real deft.

786
00:52:57,605 --> 00:53:01,910
I've reconciled myself to the fact that
I'll never be a virtuoso draftsman.

787
00:53:02,430 --> 00:53:05,409
I always felt that I should be able
to do work as good as anybody,

788
00:53:05,510 --> 00:53:07,230
and of course I can't.

789
00:53:08,950 --> 00:53:11,529
But I... I feel like I should be able to.

790
00:53:11,630 --> 00:53:13,809
That's always been a big source
of frustration to me.

791
00:53:13,910 --> 00:53:19,129
I always felt like I was a great virtuoso at heart,
but I never was, and I probably...

792
00:53:19,230 --> 00:53:22,950
Now I guess it's too late to ever be that.
I just don't have it in me, you know.

793
00:53:23,265 --> 00:53:25,350
Why would you say that about yourself?

794
00:53:26,150 --> 00:53:28,150
Well, you... you can see by
looking through these sketches...

795
00:53:28,250 --> 00:53:31,044
...how many times I have to
draw things over again.

796
00:53:31,145 --> 00:53:35,649
How long it takes me to arrive at
the right pose, the right balance,

797
00:53:35,750 --> 00:53:38,609
the right composition,
the right line quality,

798
00:53:38,710 --> 00:53:42,950
the right fold patterns, the right
face structure, the right...

799
00:53:44,510 --> 00:53:48,329
[sighs] ...everything. It's just...
None of it comes naturally or easily.

800
00:53:48,430 --> 00:53:51,510
I have to do it over and over and
over again until I do it right.

801
00:53:51,630 --> 00:53:54,950
And when you look all the stuff
that didn't make it into print,

802
00:53:55,230 --> 00:54:00,030
and that I've thrown away, it's... I've done
a lot more than that. It's a lot of work.

803
00:54:00,710 --> 00:54:06,150
And I guess I... I... no, I'm definitely
proud of myself for doing all that.

804
00:54:07,350 --> 00:54:10,285
But I'm not particularly
proud of the work itself.

805
00:54:10,550 --> 00:54:12,710
All I can see is what's wrong with it.

806
00:54:17,630 --> 00:54:21,910
I put a little tiny upward bend in that,
just to give it a little interest.

807
00:54:27,350 --> 00:54:31,230
Again, if you imagine this
drawing without Pupshaw,

808
00:54:32,030 --> 00:54:33,630
it's completely different.

809
00:54:34,430 --> 00:54:36,550
And the expression on her face...

810
00:54:40,430 --> 00:54:43,009
is some kind of a clue
as to what is going on.

811
00:54:43,110 --> 00:54:46,710
But I notice that I made her
body too long. That's odd.

812
00:54:50,710 --> 00:54:54,150
So, I'll push her back a little
bit, condense her a bit.

813
00:55:03,630 --> 00:55:04,950
There we go.

814
00:55:10,710 --> 00:55:13,649
Now, normally, would... I'm looking
at your pencil lines there,

815
00:55:13,750 --> 00:55:16,550
and they're pretty deep. Normally
would you redraw this, then?

816
00:55:18,150 --> 00:55:23,910
No. No, because it's a soft pencil.
It's not indenting the paper in any way.

817
00:55:24,030 --> 00:55:26,950
And there... I haven't done
a ton of erasing on it.

818
00:55:28,150 --> 00:55:30,550
So the surface is still intact.

819
00:55:30,830 --> 00:55:33,910
This erase... these... these lines
will come up...

820
00:55:34,550 --> 00:55:37,750
with an eraser. It may take a lot of
scrubbing, but they will come up,

821
00:55:37,850 --> 00:55:40,150
and the paper underneath will be pristine.

822
00:55:43,510 --> 00:55:46,950
This is good. Now she
looks more spooked.

823
00:55:47,110 --> 00:55:50,150
So the fact that Pupshaw looks...

824
00:55:52,150 --> 00:55:56,830
...sort of defeated and flummoxed
and unhappy with what's going on,

825
00:55:56,950 --> 00:56:01,630
completely changes the significance
here. Because Frank...

826
00:56:02,710 --> 00:56:07,009
...is so stupid that he'll
fall for anything,

827
00:56:07,110 --> 00:56:10,030
and he'll get into any kind
of trouble without knowing.

828
00:56:10,150 --> 00:56:13,009
She knows what's going on,
and she doesn't like this.

829
00:56:13,110 --> 00:56:16,950
So there's something wrong
with the situation here.

830
00:56:26,550 --> 00:56:28,430
One thing about Frank...

831
00:56:29,110 --> 00:56:34,710
is that he has a real appreciation
for the institution of leisure.

832
00:56:35,630 --> 00:56:37,850
He can sit and stare...

833
00:56:38,875 --> 00:56:42,550
...stupidly into the sky for hours...

834
00:56:43,750 --> 00:56:46,670
...without doing anything.
And that's something...

835
00:56:49,350 --> 00:56:51,649
...I used to do, and I
don't do it any more,

836
00:56:51,750 --> 00:56:55,540
because I feel like I can't afford
to waste the time. And I think it's...

837
00:56:56,710 --> 00:56:58,185
...hasn't been good for me.

838
00:56:58,550 --> 00:57:02,007
-Hasn't been good for you?
-No. I think...

839
00:57:02,310 --> 00:57:08,630
...disengaging your brain and simply
falling into a reverie, or...

840
00:57:09,750 --> 00:57:12,430
...sort of... Not even a meditative state...

841
00:57:12,950 --> 00:57:16,000
I don't know what else to call it,
except for "leisure".

842
00:57:16,430 --> 00:57:18,250
You mentioned meditation.

843
00:57:18,510 --> 00:57:21,009
My initial thought when you
were talking about it was...

844
00:57:21,110 --> 00:57:25,110
...that it sounded like meditation, but...
you differentiate it.

845
00:57:25,750 --> 00:57:28,310
Well, yeah. Meditation is concentration.

846
00:57:28,950 --> 00:57:30,030
It's work.

847
00:57:32,950 --> 00:57:36,250
The primary source of information

848
00:57:36,550 --> 00:57:39,809
that became the codified
approach to meditation

849
00:57:39,910 --> 00:57:42,310
is a book called The Yoga Sutras,

850
00:57:42,830 --> 00:57:46,430
which lays out the process
in scientific detail.

851
00:57:48,250 --> 00:57:51,350
You know, people sometimes say that they...

852
00:57:52,310 --> 00:57:55,929
...you know, when they're painting
or playing music or something,

853
00:57:56,030 --> 00:58:00,049
and they're focusing for hours at a time
on it, that that's akin to meditation.

854
00:58:00,150 --> 00:58:03,409
But it isn't, because they're doing
something that they want to do.

855
00:58:03,510 --> 00:58:05,110
It's not a discipline.

856
00:58:05,750 --> 00:58:08,250
Now I have to figure out
how to render this lid.

857
00:58:08,350 --> 00:58:10,049
I don't know whether to do
it with concentric circles,

858
00:58:10,150 --> 00:58:14,535
or with just plain old shade lines,
but I'll just do that.

859
00:58:18,030 --> 00:58:20,550
I hate making decisions like that.

860
00:58:21,510 --> 00:58:22,950
Why is that?

861
00:58:23,110 --> 00:58:27,110
Because I never know if I'm making the right one.
Frequently I'm not.

862
00:58:27,510 --> 00:58:34,135
One of the things that's hard for me
to do is to attain line consistency.

863
00:58:34,710 --> 00:58:37,649
That's a real important aspect of ink drawing.

864
00:58:37,750 --> 00:58:39,750
The line work has to be...

865
00:58:40,430 --> 00:58:44,030
All the lines have to be harmonious in their relationship to each other.

866
00:58:44,150 --> 00:58:49,510
So if you have too thick a line in the distance... that's not good.

867
00:58:49,750 --> 00:58:51,230
If you have...

868
00:58:52,150 --> 00:58:55,824
...lines that are too small and too close
together next to lines that are

869
00:58:55,925 --> 00:59:00,515
thicker and wider apart, even though
they create the same gray value,

870
00:59:00,810 --> 00:59:02,310
it doesn't look right.

871
00:59:03,630 --> 00:59:05,529
A lot of people would
be surprised to hear,

872
00:59:05,630 --> 00:59:08,449
from those few shade lines
on the lid of the jar,

873
00:59:08,550 --> 00:59:11,129
that that's such a difficult
decision right there for you.

874
00:59:11,230 --> 00:59:14,710
Well, you know, see, the thing
is I could have done it like this.

875
00:59:23,630 --> 00:59:27,410
And that would have been more in keeping
with the rest of the inking.

876
00:59:27,530 --> 00:59:29,310
In fact, I think I'll change it.
[laughs]

877
00:59:40,430 --> 00:59:43,750
Not everybody who draws
has to turn their paper.

878
00:59:44,310 --> 00:59:49,209
I do, because I'm... self-trained,
and I never learned...

879
00:59:49,510 --> 00:59:53,200
...and I didn't develop
all of those drill techniques.

880
00:59:53,300 --> 00:59:56,030
So this is... better, I think.

881
00:59:57,230 --> 00:59:58,850
All right.

882
01:00:00,950 --> 01:00:04,950
Well, I have this penciled to a point
where I'm ready to ink it in.

883
01:00:06,295 --> 01:00:13,183
I do... most of my inking with these little
Brause finger feder nibs here.

884
01:00:13,880 --> 01:00:18,310
People see this nib and they think it's a novelty item,
but it's a great working tool.

885
01:00:18,430 --> 01:00:21,455
-There's only one maker of them, I'd guess...
-Yeah. Yeah, they're Brause nibs.

886
01:00:21,555 --> 01:00:23,110
They're made in Germany.

887
01:00:23,500 --> 01:00:27,230
And generally speaking, they
have to be special ordered.

888
01:00:27,650 --> 01:00:31,350
The palm of the hand here
holds a lot of ink, and...

889
01:00:32,150 --> 01:00:34,839
...sometimes, if I'm doing
a certain kind of inking,

890
01:00:34,940 --> 01:00:38,030
where I need to do a lot
of lines without breaking,

891
01:00:38,150 --> 01:00:40,550
I'll build a reservoir
out of tinfoil,

892
01:00:40,830 --> 01:00:44,030
and wrap it around it,
and it holds the ink in,

893
01:00:44,190 --> 01:00:46,710
like the peanut butter
in a sandwich.

894
01:00:47,350 --> 01:00:49,935
And the point is
sufficiently fine,

895
01:00:50,310 --> 01:00:53,249
that you can get a really thin line,
and it's sufficiently flexible

896
01:00:53,350 --> 01:00:56,430
that you can get a really thick line.
But it's stiff enough...

897
01:00:57,170 --> 01:01:00,310
...that you have to lean on it in
order to...to get the thick line,

898
01:01:00,430 --> 01:01:03,910
and that gives you more control.
At least it gives me more control.

899
01:01:04,150 --> 01:01:07,009
I have this device here
for looking at them,

900
01:01:07,110 --> 01:01:10,049
to see how worn down they are.

901
01:01:10,150 --> 01:01:13,809
I know exactly what I want that point
to look like, and this one is perfect.

902
01:01:13,910 --> 01:01:17,510
This is... Bombay india ink.

903
01:01:19,510 --> 01:01:22,960
And the first thing I'm going to do,
just to sort of get warmed up,

904
01:01:23,110 --> 01:01:26,580
is to do this little bush down
here in the lower corner.

905
01:01:27,000 --> 01:02:03,910
[musical interlude]

906
01:02:04,030 --> 01:02:07,249
And this image here, which is
called The Artist's Eye,

907
01:02:07,350 --> 01:02:12,920
if you were to get a copy of Vermeer's Allegory of Painting picture

908
01:02:13,020 --> 01:02:15,930
and compare it side by side with this one,

909
01:02:16,050 --> 01:02:20,030
you would see that it is a
mirror-image reconstruction,

910
01:02:20,150 --> 01:02:22,550
element by element, of that painting.

911
01:02:22,950 --> 01:02:26,310
This picture was not so much
inspired as it was concocted.

912
01:02:26,430 --> 01:02:29,510
I wanted to show the idea...

913
01:02:30,550 --> 01:02:34,329
...that this artist here... it's
called The Artist's Eye,

914
01:02:34,430 --> 01:02:37,680
and if you look, his eye looks
like an oat. He's oat-eyed.

915
01:02:37,860 --> 01:02:43,110
And he's wanted to draw this creature here.
This is the thing he has wanted to capture,

916
01:02:43,230 --> 01:02:47,110
and he's got some sketches relating to
it here, and he's finally nailed it.

917
01:02:47,230 --> 01:02:49,510
And what he sees is this kind of porthole,

918
01:02:49,630 --> 01:02:51,809
he's looking at it through
kind of a tunnel vision.

919
01:02:51,910 --> 01:02:57,345
He doesn't see this sort of horrible
feminine creature here,

920
01:02:57,446 --> 01:03:01,910
that is cradling the thing and eyeing
him with some kind of otherworldly lust.

921
01:03:02,030 --> 01:03:05,510
He doesn't understand what he's getting
into. I guess the overall message

922
01:03:05,630 --> 01:03:09,510
is that artists frequently mess with
forces they don't understand.

923
01:03:10,150 --> 01:03:12,430
That's the simplest way of putting it.

924
01:03:13,855 --> 01:03:16,255
It's a cynical picture.
It's an anti-art picture.

925
01:03:16,375 --> 01:03:19,275
I was going to do a collection
of pictures like this...

926
01:03:20,375 --> 01:03:23,675
package them up in a case,
and call it The Case Against Art.

927
01:03:24,495 --> 01:03:26,555
But I only did a few before I realized

928
01:03:26,675 --> 01:03:29,795
it was a spectactularly
non-commercial venture.

929
01:03:30,655 --> 01:03:32,025
So I gave it up.

930
01:03:35,855 --> 01:03:38,775
People ask me sometimes
why I draw so many frogs.

931
01:03:39,455 --> 01:03:42,825
And aside from the fact
that they're beautiful...

932
01:03:44,495 --> 01:03:45,975
which is the reason...

933
01:03:47,055 --> 01:03:50,330
If you think about it, frogs
are actually wonderful

934
01:03:51,295 --> 01:03:54,604
symbols for a drawing.

935
01:03:54,705 --> 01:03:57,150
They don't look like people,

936
01:03:57,265 --> 01:04:00,954
but they can be made to be
weirdly anthropomorphic.

937
01:04:01,055 --> 01:04:04,150
For something as unhuman as a frog is,

938
01:04:04,251 --> 01:04:09,295
they lend themselves amazingly well
to stand-ins for human beings.

939
01:04:10,095 --> 01:04:14,345
And I would always rather show an army
of frogs fighting than an army of people.

940
01:04:17,265 --> 01:04:19,175
It's occurred to me that...

941
01:04:21,695 --> 01:04:23,575
...my life has been...

942
01:04:25,055 --> 01:04:27,075
...maybe unusually...

943
01:04:29,695 --> 01:04:33,754
...single in its trajectory.

944
01:04:33,855 --> 01:04:36,895
I've only wanted to do exactly what I'm doing right now,

945
01:04:37,055 --> 01:04:40,095
which is making this kind of picture, pictures which...

946
01:04:41,455 --> 01:04:43,455
...are significant to me...

947
01:04:45,695 --> 01:04:47,055
...and which...

948
01:04:48,255 --> 01:04:51,575
...usually turn out to be
significant to other people.

949
01:04:52,895 --> 01:04:54,495
Some other people.

950
01:04:56,510 --> 01:04:59,855
I guess the question is:
Why do people have ideas?

951
01:05:00,860 --> 01:05:02,775
Why do people want to create?

952
01:05:02,895 --> 01:05:05,994
Why have I devoted my life to
making pictures like this,

953
01:05:06,095 --> 01:05:10,274
instead of doing something more concrete and
constructive and beneficial to mankind?

954
01:05:10,375 --> 01:05:14,430
It must have some significance, because
so many people are drawn to do it.

955
01:05:16,520 --> 01:05:19,836
And if you believe in the
Joseph Campbell theory of...

956
01:05:20,570 --> 01:05:25,290
...universal spiritual meaning

957
01:05:26,495 --> 01:05:30,095
informing the myths and...

958
01:05:32,655 --> 01:05:34,375
...fables of the world,

959
01:05:35,175 --> 01:05:40,154
there's no reason why that wouldn't
pertain to this work,

960
01:05:40,255 --> 01:05:45,390
and other work where people
are doing pictures

961
01:05:45,490 --> 01:05:49,354
that cannot be understood or
explained even by the artist,

962
01:05:49,455 --> 01:05:52,655
but they're doing them simply because
the impulse came to them.

963
01:05:53,455 --> 01:05:56,525
Maybe if you were to look at the work of...

964
01:05:57,975 --> 01:06:01,209
...Kenneth Grahame, who wrote Wind in the Willows, in that light,

965
01:06:01,310 --> 01:06:04,794
you would see that as Joseph Campbell says,

966
01:06:04,895 --> 01:06:09,455
it's a roadmap to enlightenment, if
you just look at it the right way.

967
01:06:10,355 --> 01:06:14,053
But you could read it into almost
any other kind of a story as well.

968
01:06:14,154 --> 01:06:16,495
Maybe there's just really the one story,

969
01:06:17,055 --> 01:06:20,895
and it's something that's constantly
being told in a million ways.

970
01:06:21,175 --> 01:06:25,175
And it's not just entertainment, or
recreation, or for killing time.

971
01:06:26,080 --> 01:06:27,980
Maybe it's really deep.

972
01:06:29,840 --> 01:06:35,590
But I guess that gets down to the proclivities
of the person who's looking at it.

973
01:06:37,110 --> 01:06:39,030
It's an interesting thought,

974
01:06:39,160 --> 01:06:43,743
that there is actually
deep, deep meaning...

975
01:06:44,260 --> 01:06:46,545
...in human creativity.

976
01:06:46,669 --> 01:06:50,469
That we create in order to bring
ourselves closer to some truth

977
01:06:50,570 --> 01:06:52,580
that we can't reach any other way.

978
01:06:53,040 --> 01:06:57,260
But... the meaning of it is obscure,

979
01:06:57,380 --> 01:06:59,300
and has to be sussed out,

980
01:06:59,560 --> 01:07:04,760
and especially has to be seen through
the lens of spiritual discipline

981
01:07:04,880 --> 01:07:07,160
which enables your mind to see it.

982
01:07:09,385 --> 01:07:11,139
It's a nice thought.

983
01:07:11,618 --> 01:07:14,939
It's nice to think that this just
isn't all an exercise in futility,

984
01:07:15,040 --> 01:07:19,280
that there is meaning behind it,
that meaning can be found it.

985
01:07:20,240 --> 01:07:26,080
Not in the literal interpretation of the work
itself, but in the hidden symbolism of it.

986
01:07:26,760 --> 01:07:29,980
Maybe on some level we are all trying
to help each other get...

987
01:07:30,080 --> 01:07:33,190
...to a state of enlightenment,
or deep understanding.

988
01:07:34,800 --> 01:07:37,859
I certainly can't tell why
I'm doing this right now.

989
01:07:37,960 --> 01:07:42,920
I'm on automatic pilot. I'm just knocking
out one picture after another,

990
01:07:43,135 --> 01:07:47,440
even though it's hard work and it
doesn't really do much for me.

991
01:07:48,360 --> 01:07:51,590
I'm compelled to do it.
It seems significant to me.

992
01:07:53,560 --> 01:07:56,259
But, for now, in the real
world, in the here and now,

993
01:07:56,360 --> 01:08:00,259
there's just this tedious squeaking
of the stump on this paper,

994
01:08:00,360 --> 01:08:03,930
as I move these molecules of carbon around.

995
01:08:04,200 --> 01:08:07,460
It's pretty mundane... at that level.

996
01:08:09,680 --> 01:08:14,240
And I'm wondering if I can sell this picture
for enough money to make it worthwhile.

997
01:08:16,480 --> 01:08:19,470
In a way, that's pretty important too.

998
01:08:26,050 --> 01:08:28,080
I've always felt that there were...

999
01:08:30,245 --> 01:08:32,350
...sort of two kinds of people. You...

1000
01:08:33,600 --> 01:08:35,900
You go out hiking, and
you go up into the mountains,

1001
01:08:36,000 --> 01:08:38,810
and you come across some incredible vista.

1002
01:08:40,730 --> 01:08:44,259
You may feel overwhelmed by the
beauty and the majesty of it all,

1003
01:08:44,360 --> 01:08:48,080
and you may regard it as sort of a...

1004
01:08:49,680 --> 01:08:51,929
...you know, a heavy and
beautiful experience.

1005
01:08:52,030 --> 01:08:56,380
But some people will fall down on
their knees and thank God that...

1006
01:08:56,640 --> 01:08:59,310
for creating it, for putting them there, and...

1007
01:09:00,240 --> 01:09:04,760
...say thank you for showing me this, show
me more, this is a wonderful billboard,

1008
01:09:04,880 --> 01:09:08,779
show me the experience that it represents,
bring me closer, I want to know more.

1009
01:09:08,880 --> 01:09:13,059
They address that environment as
if it were alive and thinking,

1010
01:09:13,160 --> 01:09:17,179
and controlling itself, and
presenting itself to them.

1011
01:09:17,280 --> 01:09:20,880
And they say: "Yes, yes,
I see you, I venerate you."

1012
01:09:21,160 --> 01:09:23,840
Show me more.
Show me more.

1013
01:09:35,040 --> 01:09:38,880
That picture is called The Holy Land.
That's another Case Against Art picture.

1014
01:09:39,680 --> 01:09:42,880
In this case, Manhog has crept into this place,

1015
01:09:43,040 --> 01:09:48,080
in the dead of night, to vandalize it,
or to in other ways enjoy it.

1016
01:09:48,260 --> 01:09:52,779
And he finds himself caught by
the foot, and at the same time,

1017
01:09:52,880 --> 01:09:58,480
this nightmarish, fleshy, animal thing
is coming down the hall to get him.

1018
01:09:59,160 --> 01:10:04,640
And Manhog's way of dealing with this
crisis is to appeal to this work of art,

1019
01:10:04,760 --> 01:10:10,139
which appears to depict Manhog being
born from the fetus of a piglet

1020
01:10:10,240 --> 01:10:14,059
and blossoming into all this
ectoplasmic effluvia.

1021
01:10:14,160 --> 01:10:19,940
And he's about to make his escape from the museum
in this... through these vents here.

1022
01:10:20,240 --> 01:10:24,880
But of course it isn't real.
It's just a meditation upon it.

1023
01:10:26,760 --> 01:10:28,760
Somebody else's meditation upon it.

1024
01:10:28,880 --> 01:10:32,360
If he were to start meditating on it,
maybe he would get results.

1025
01:10:33,040 --> 01:10:35,540
Instead of, you know,
heading for the door,

1026
01:10:35,645 --> 01:10:39,512
he's trying to escape
reality through art.

1027
01:10:40,080 --> 01:10:42,259
And the whole point of this
picture was to point out that

1028
01:10:42,360 --> 01:10:46,640
that is a foolish attitude,
and a waste of time.

1029
01:10:47,840 --> 01:10:50,780
So then you're not trying to
escape reality through your art?

1030
01:10:50,880 --> 01:10:53,459
No, no, I don't... No!
No, of course not.

1031
01:10:53,560 --> 01:10:57,579
You know, I've never... I...
Some people say art is their religion.

1032
01:10:57,680 --> 01:10:59,960
I think that's semi-tragic.

1033
01:11:01,130 --> 01:11:02,890
Because it's a dead end.

1034
01:11:04,240 --> 01:11:06,240
Really, there's no escape.

1035
01:11:07,440 --> 01:11:08,550
No escape...?

1036
01:11:08,655 --> 01:11:13,179
No escape. The question I've asked
myself, during the whole of my career,

1037
01:11:13,280 --> 01:11:18,539
is whether or not there is any correspondence
between the way I perceive reality

1038
01:11:18,640 --> 01:11:21,680
and the way I express my ideas in my work.

1039
01:11:23,040 --> 01:11:25,890
There is a... a question I
have as to whether or not

1040
01:11:26,000 --> 01:11:30,080
doing the work that I do is
actually some sort of a path.

1041
01:11:30,760 --> 01:11:34,760
Maybe just by virtue of keeping
my mind off of other tracks.

1042
01:11:37,025 --> 01:11:39,305
It's an elusive thought, but I feel that...

1043
01:11:41,160 --> 01:11:46,019
...all these things that I thought that
I was doing because they interested me,

1044
01:11:46,120 --> 01:11:50,690
and they stimulated me, and that I was doing
simply because I was driven to do it,

1045
01:11:51,160 --> 01:11:55,320
may actually have some kind of interior
meaning that is emerging over time,...

1046
01:11:56,080 --> 01:12:02,080
and that will actually benefit
me, once I'm past my...

1047
01:12:03,160 --> 01:12:08,155
...my usefulness. You know, when I have nothing
to do but live and contemplate the past,

1048
01:12:08,760 --> 01:12:12,659
and prepare myself for the future,
it may... be, I hope it will be,

1049
01:12:12,760 --> 01:12:17,829
that I've pre... that I've prepared
myself for it, simply by...

1050
01:12:19,571 --> 01:12:25,240
...developing and maintaining...
my trajectory on this particular path.

1051
01:12:25,660 --> 01:12:39,850
[musical interlude]

1052
01:12:39,960 --> 01:12:42,259
I'm a strong believer in philosophy.

1053
01:12:42,360 --> 01:12:45,459
I think it's much easier to get
through life if you have one.

1054
01:12:45,560 --> 01:12:47,739
Philosophical truths can be real,

1055
01:12:47,840 --> 01:12:53,160
where statistical and seeming
other truths are not.

1056
01:12:54,360 --> 01:12:57,059
I've learned to pay a lot of
attention to my subconscious,

1057
01:12:57,160 --> 01:13:02,860
and I've come to believe that it is
the largest sphere in which I operate,

1058
01:13:03,040 --> 01:13:08,500
and that my conscious mind is a...
a tiny and ephemeral fragment of it.

1059
01:13:09,462 --> 01:13:13,280
I really have stayed true
to these impulses.

1060
01:13:13,440 --> 01:13:16,939
And the thing about art not being adequate

1061
01:13:17,040 --> 01:13:19,690
is the conclusion that I came to a while ago.

1062
01:13:20,480 --> 01:13:23,859
I wouldn't say that I was ever anybody
for whom art was my religion,

1063
01:13:23,960 --> 01:13:27,074
but it was the most important thing to me,
and I realized at a certain point,

1064
01:13:27,175 --> 01:13:31,059
I thought, you know, art has to take
a back seat to something bigger.

1065
01:13:31,160 --> 01:13:34,130
This is my life I'm talking about,
this is reality.

1066
01:13:34,640 --> 01:13:36,659
Spending my whole life in
a room making pictures,

1067
01:13:36,760 --> 01:13:38,760
and letting that be the whole thing,
that's not enough.

1068
01:13:38,880 --> 01:13:42,100
And I thought: "Okay, I've
got to start trying to...

1069
01:13:44,595 --> 01:13:45,755
...have...

1070
01:13:48,735 --> 01:13:50,490
...something more than that."

1071
01:13:50,590 --> 01:13:55,365
And I thought: "You know, I...
I want a religious framework.

1072
01:13:55,485 --> 01:14:00,060
I want to have some kind of a structure...

1073
01:14:01,148 --> 01:14:05,085
...a brotherhood, a fellowship. I want to
be around other people who want this too."

1074
01:14:05,205 --> 01:14:08,410
And I had no idea where to look
for any of it. I thought:

1075
01:14:08,805 --> 01:14:12,094
"Since I'm living in a Christian country
and I know something about Christianity,

1076
01:14:12,200 --> 01:14:15,785
and I know something about
Christian mysticism,

1077
01:14:16,185 --> 01:14:19,505
I should just try to be a Christian."
The idea of...

1078
01:14:20,970 --> 01:14:24,649
...the possibility of there being
somebody like Jesus Christ,

1079
01:14:24,750 --> 01:14:27,604
who is so different from
every other human being,

1080
01:14:27,705 --> 01:14:30,404
that he's not really recognizable
as a human being.

1081
01:14:30,505 --> 01:14:34,605
He's incapable of selfishness,
He's incapable of pettiness,

1082
01:14:34,715 --> 01:14:37,784
He is incapable of a shabby
act or telling a lie.

1083
01:14:37,885 --> 01:14:41,264
He does two things: he worships
God, and he serves mankind.

1084
01:14:41,365 --> 01:14:43,784
That was an ideal that I
instinctively believed in,

1085
01:14:43,885 --> 01:14:46,565
and so I embarked upon finding that,

1086
01:14:46,685 --> 01:14:50,200
and that's what I've been doing
for the past thirty years.

1087
01:14:51,085 --> 01:14:53,085
I was in Los Angeles,

1088
01:14:53,885 --> 01:14:58,107
in 2011, I think,

1089
01:14:58,208 --> 01:15:01,102
because one of my books had been nominated

1090
01:15:01,203 --> 01:15:04,285
for the Los Angeles Times Book Prize,

1091
01:15:04,405 --> 01:15:09,205
and they flew the people in
to attend the ceremony.

1092
01:15:09,330 --> 01:15:14,864
And I was riding on a shuttle
bus with one of the nominees,

1093
01:15:14,965 --> 01:15:17,205
who actually won. I didn't.

1094
01:15:17,365 --> 01:15:21,885
And she had written a book on autism,
about which she was an expert.

1095
01:15:22,165 --> 01:15:24,464
And I was talking to her about that,

1096
01:15:24,565 --> 01:15:26,704
and I asked her to tell me
something about autism,

1097
01:15:26,805 --> 01:15:32,064
and she told me that it was on a spectrum, and
told me what people were doing to treat it.

1098
01:15:32,165 --> 01:15:34,965
And then she said:
"When were you diagnosed?"

1099
01:15:36,565 --> 01:15:38,685
And before I could reply...

1100
01:15:40,005 --> 01:15:43,010
and I guess the reply would have been:
"Diagnosed with what?"

1101
01:15:44,005 --> 01:15:46,565
I thought: "She's an expert."

1102
01:15:47,085 --> 01:15:51,885
"She thinks I'm autistic.
Could there be anything to it?"

1103
01:15:52,565 --> 01:15:57,784
"You know, there might be. Something's
up with me. Maybe I'm autistic."

1104
01:15:57,885 --> 01:16:01,764
"Maybe that's what this is, that I've
been contending with my whole life."

1105
01:16:01,910 --> 01:16:04,285
"My God, I'll bet that's true."

1106
01:16:04,805 --> 01:16:08,064
And I've done a little bit of thinking
and a little bit of looking into it,

1107
01:16:08,165 --> 01:16:13,604
and I've come to the conclusion that
she very well may have been right,

1108
01:16:13,705 --> 01:16:16,005
and that I am a little bit autistic.

1109
01:16:16,685 --> 01:16:19,264
And it's kind of surprising to me

1110
01:16:19,365 --> 01:16:22,892
that I first had this idea

1111
01:16:22,993 --> 01:16:25,960
presented to me
at the age of sixty.

1112
01:16:26,805 --> 01:16:32,405
You would think that word would have been brought
up in connection with my behavior before that.

1113
01:16:34,005 --> 01:16:37,885
But on the other hand,
maybe it was, once again,

1114
01:16:38,005 --> 01:16:42,165
the hand of providence keeping
me from being afflicted

1115
01:16:42,405 --> 01:16:47,664
with a label that would have put paid
to my process of self-discovery,

1116
01:16:47,765 --> 01:16:50,590
because if I had been told earlier in my life:

1117
01:16:50,691 --> 01:16:53,365
"Oh, you have a condition: You're autistic."

1118
01:16:53,485 --> 01:16:56,464
"And here's what it means for you. Here's
what it means for your parents."

1119
01:16:56,565 --> 01:16:59,264
It would have given my parents
a coping mechanism.

1120
01:16:59,365 --> 01:17:01,384
It would have given me something of an out,

1121
01:17:01,485 --> 01:17:04,965
because I could have said,
"I'm autistic! Don't blame me!"

1122
01:17:05,365 --> 01:17:10,059
And it probably would have changed the course
of my life, because instead of having that,

1123
01:17:10,160 --> 01:17:14,685
I spent so many years just trying
to figure out what the hell I was.

1124
01:17:14,965 --> 01:17:18,304
This is my mother, and
this is my grandmother.

1125
01:17:18,405 --> 01:17:22,064
They weren't professional models,
but... they posed for a friend,

1126
01:17:22,165 --> 01:17:24,165
who put this poster together.

1127
01:17:26,565 --> 01:17:29,784
-Was it always in your house?
-Yeah, we always...

1128
01:17:29,885 --> 01:17:33,120
We had a couple copies of it. My brother
got one, and I got this one.

1129
01:17:36,705 --> 01:17:38,065
One time...

1130
01:17:38,805 --> 01:17:44,165
I was up at this place called
Ananda Ashrama, and one weekend,

1131
01:17:45,605 --> 01:17:50,005
one Sunday, I was there, and there was
a Catholic priest who was visiting.

1132
01:17:50,805 --> 01:17:55,765
And he was doing good works in Cambodia,

1133
01:17:57,365 --> 01:18:01,765
helping victims of the Khmer Rouge,
at the risk of his life.

1134
01:18:03,205 --> 01:18:07,605
And he told the anecdote about...

1135
01:18:09,765 --> 01:18:14,685
...Saint Francis embracing the leper.

1136
01:18:15,340 --> 01:18:19,664
And when he reached the punchline,

1137
01:18:19,765 --> 01:18:25,604
which is that he took
this wretched, starving,

1138
01:18:25,760 --> 01:18:30,105
filthy leper in his arms
and kissed him,

1139
01:18:30,565 --> 01:18:34,165
he looked into his face, and
it was the face of Jesus Christ...

1140
01:18:35,705 --> 01:18:39,205
...well, that's a... that's a
bit of a chestnut, but...

1141
01:18:39,885 --> 01:18:44,805
...when he told it, a mood
sailed out into the room.

1142
01:18:45,765 --> 01:18:49,564
And I think everybody felt it. Certainly,
when we walked out of there,

1143
01:18:49,665 --> 01:18:52,965
everybody was going:
"My God! Did you feel that?"

1144
01:18:53,365 --> 01:18:56,500
This man... this man managed to convey,

1145
01:18:57,355 --> 01:18:59,794
through entirely occult means,

1146
01:19:00,005 --> 01:19:05,664
the sense of what it meant to
experience communion with Christ,

1147
01:19:05,765 --> 01:19:08,855
and he transmitted it to
everybody in that room.

1148
01:19:09,085 --> 01:19:11,365
It was a real heavy experience.

1149
01:19:12,165 --> 01:19:15,384
That's what I was looking for when
I was investigating Christianity,

1150
01:19:15,485 --> 01:19:18,179
but I never found it until that time.

1151
01:19:18,280 --> 01:19:20,584
I'm sure that I was surrounded
by people like that,

1152
01:19:20,685 --> 01:19:25,365
but it's hard to recognize a holy person
when you're worldly, like I am.

1153
01:19:27,765 --> 01:19:29,605
I love this painting here.

1154
01:19:31,205 --> 01:19:32,505
Look at this guy.

1155
01:19:32,965 --> 01:19:37,730
He loves that ketchup, and he
loves his wife for buying it.

1156
01:19:39,205 --> 01:19:41,264
What a world!
So beautiful.

1157
01:19:41,365 --> 01:19:44,685
This of course is Sri Ramakrishna.

1158
01:19:45,765 --> 01:19:48,985
The story of Ramakrishna
and Vivekananda is,

1159
01:19:49,085 --> 01:19:53,304
as far as I'm concerned,
the greatest story ever told.

1160
01:19:53,405 --> 01:19:55,784
Vivekananda is the older,
or the younger?

1161
01:19:55,885 --> 01:19:59,504
The younger. Sri Ramakrishna was
a working priest at a temple,

1162
01:19:59,605 --> 01:20:02,565
and Vivekananda was brought
to see him by a friend,

1163
01:20:02,685 --> 01:20:05,724
and Sri Ramakrishna
recognized Vivekananda.

1164
01:20:05,825 --> 01:20:09,664
Vivekananda thought that Sri Ramakrishna
was out of his mind for:

1165
01:20:09,765 --> 01:20:12,615
(A) having an acquaintance...
a pre-acquaintance with Vivekananda,

1166
01:20:12,715 --> 01:20:15,485
and (B) regarding him as an exalted being.

1167
01:20:15,605 --> 01:20:19,899
He argued a lot with Ramakrishna
when Ramakrishna would say:

1168
01:20:20,000 --> 01:20:22,664
"You will do the Mother's
work after I am gone",

1169
01:20:22,765 --> 01:20:27,124
you are this, you are that... and then
just as Sri Ramakrishna had foreseen,

1170
01:20:27,225 --> 01:20:32,185
Vivekananda went on to be the man
who brought Vedanta to the West.

1171
01:20:32,305 --> 01:20:35,284
And he became the most eloquent exponent

1172
01:20:35,385 --> 01:20:39,385
of Sri Ramakrishna's being and teachings.

1173
01:20:40,705 --> 01:20:44,484
The stories surrounding
Sri Ramakrishna and Vivekananda,

1174
01:20:44,585 --> 01:20:48,305
and that whole scene, are just
fantastic. They're so great.

1175
01:20:49,625 --> 01:20:52,324
I say fantastic as if that
means that they're not true,

1176
01:20:52,425 --> 01:20:54,825
but, you know, they're
all heavily documented.

1177
01:20:54,985 --> 01:20:58,204
There's no real doubt that
things unfolded as described.

1178
01:20:58,305 --> 01:21:00,878
Although it could all turn out
to be a phony, you know.

1179
01:21:00,979 --> 01:21:05,505
It could turn out to be that the whole story
was contrived and none of it was true.

1180
01:21:06,705 --> 01:21:08,705
That would be...

1181
01:21:09,225 --> 01:21:13,004
...a catastrophe for me. And
I don't think it will happen,

1182
01:21:13,105 --> 01:21:16,724
but I have to acknowledge the fact
that I'm capable of being fooled.

1183
01:21:16,825 --> 01:21:19,575
Especially in this realm, you
have to test it constantly,

1184
01:21:19,675 --> 01:21:23,385
and be prepared to admit that you're
wrong, and that none of it's true.

1185
01:21:23,785 --> 01:21:28,025
You have to be able to do
that, in order to really...

1186
01:21:30,305 --> 01:21:33,385
...be sure that you're being
honest with yourself.

1187
01:21:37,105 --> 01:21:42,185
In one of your early stories, you talk
about being given the Bhagavad Gita.

1188
01:21:42,305 --> 01:21:45,725
Oh, yes. It was the
Hare Krishna Bhagavad Gita...

1189
01:21:47,385 --> 01:21:51,265
...which is... just one version of it,

1190
01:21:51,385 --> 01:21:54,525
and it has a special emphasis...

1191
01:21:55,625 --> 01:21:58,025
...meaningful to the Hare Krishnas.

1192
01:21:58,620 --> 01:22:03,074
I was warned off of that book
with a spectacular vision

1193
01:22:03,175 --> 01:22:06,825
of something in the book
that upset me so much...

1194
01:22:07,905 --> 01:22:12,705
...that frightened me for a
week just thinking about it.

1195
01:22:17,755 --> 01:22:19,875
A Lovecraftian thing.

1196
01:22:20,985 --> 01:22:23,515
Do you... can you describe it? You didn't
draw it in the... in the comic.

1197
01:22:23,615 --> 01:22:27,944
No, I... I didn't draw it, and I... I don't
think I could describe it, except to say...

1198
01:22:28,045 --> 01:22:31,570
You know, imagine an H.P. Lovecraft
nightmare, something that...

1199
01:22:33,125 --> 01:22:37,105
...you just would never, ever want
to see, because it was just...

1200
01:22:39,125 --> 01:22:43,125
...so bad and so wrong,
and shouldn't exist.

1201
01:22:43,645 --> 01:22:46,904
It was like that. It wasn't
so much what it was,

1202
01:22:47,005 --> 01:22:52,665
it was just the way that it struck me as
being something I should never have seen,

1203
01:22:53,645 --> 01:22:56,225
and that I never wanted to contend with.

1204
01:22:57,105 --> 01:22:59,824
-And when you looked for it again?
-It wasn't there.

1205
01:22:59,925 --> 01:23:03,525
I... I actually became pretty
familiar with that book.

1206
01:23:03,690 --> 01:23:07,080
I didn't know how to find out anything
about legitimate Hinduism,

1207
01:23:07,180 --> 01:23:10,045
and all I had was the
Hare Krishnas, so I...

1208
01:23:10,725 --> 01:23:14,504
...for a while, investigated the
possibility of being a Hare Krishna.

1209
01:23:14,605 --> 01:23:16,266
I like their restaurants.

1210
01:23:16,410 --> 01:23:19,811
I love that satvic vegetarian food.

1211
01:23:21,110 --> 01:23:22,250
But...

1212
01:23:23,410 --> 01:23:27,380
...I just couldn't be a Hare Krishna,
even though I was attracted to Hinduism.

1213
01:23:29,610 --> 01:23:33,040
They take the traditional Hindu
mythology...

1214
01:23:33,615 --> 01:23:37,659
...very seriously, and at
face value, so...

1215
01:23:37,794 --> 01:23:41,744
You know, they believe in a Hindu hell, and...
and that karma will boil you alive

1216
01:23:41,855 --> 01:23:44,605
if you cook too many chickens.
That kind of thing.

1217
01:23:46,045 --> 01:23:48,504
I think one of the terrible evils is the notion

1218
01:23:48,605 --> 01:23:54,000
that if you don't have a religion or
practice religion, God will punish you,

1219
01:23:54,100 --> 01:23:56,205
or abandon you, or turn...

1220
01:23:57,525 --> 01:23:59,925
...turn Its back on you.

1221
01:24:01,890 --> 01:24:03,245
I think that's a...

1222
01:24:04,725 --> 01:24:10,363
...that's an evil, evil construction,
that concept.

1223
01:24:20,865 --> 01:24:25,770
One thing that my subconscious tells
me over and over and over again

1224
01:24:25,925 --> 01:24:28,605
is that the hammer,
the ultimate hammer,

1225
01:24:29,125 --> 01:24:34,380
the hammer of annihilation...
never really falls.

1226
01:24:34,845 --> 01:24:38,904
God plays rough, and the world is
a place that is full of things

1227
01:24:39,005 --> 01:24:41,824
that are so awful they don't
bear thinking about,

1228
01:24:41,925 --> 01:24:46,570
and ecstasies that are so vast
that they can't be contained.

1229
01:24:46,845 --> 01:24:52,605
And this maddeningly irreconcilable
situation that we all have to cope with...

1230
01:24:52,845 --> 01:24:55,245
...it's the funny/scary thing, again.

1231
01:24:55,525 --> 01:24:59,105
It's the über-joke.
It's the cosmic joke.

1232
01:24:59,645 --> 01:25:02,445
It's the great cosmic joke.

1233
01:25:06,205 --> 01:25:10,205
Vedantists say that Brahman...

1234
01:25:11,645 --> 01:25:14,845
...is the ultimate reality, it's
absolutely everything...

1235
01:25:15,645 --> 01:25:19,245
...but that it is undifferentiated
and unmoving.

1236
01:25:20,725 --> 01:25:25,360
The traditional philosophy says that
Brahman is beyond...

1237
01:25:26,045 --> 01:25:29,645
...comprehension. The human mind
can never understand it,

1238
01:25:30,045 --> 01:25:32,325
which I call The Certainty Principle.

1239
01:25:34,445 --> 01:25:39,005
That no matter what happens, science
will never be able to tell you

1240
01:25:39,245 --> 01:25:41,854
what Brahman is, where it is,

1241
01:25:41,955 --> 01:25:45,525
what it's made of, what it does,
or anything.

1242
01:25:45,805 --> 01:25:49,250
The... the machinery does not exist

1243
01:25:49,378 --> 01:25:53,366
that can measure or describe Brahman.

1244
01:25:55,005 --> 01:26:00,800
It's totally beyond that.
The only instrument on Earth

1245
01:26:01,405 --> 01:26:04,610
that can see and understand Brahman

1246
01:26:04,710 --> 01:26:07,915
is the purified human mind.

1247
01:26:12,700 --> 01:26:16,950
According to Vedanta, the mind
is a part of the physical world.

1248
01:26:18,605 --> 01:26:24,045
The only aspect of your makeup, which
is a reflection of Brahman, is the...

1249
01:26:25,005 --> 01:26:27,925
...is your consciousness, your Atman.

1250
01:26:29,125 --> 01:26:30,700
One of the main...

1251
01:26:31,925 --> 01:26:35,245
...reasons for embarking upon...

1252
01:26:36,605 --> 01:26:40,634
...the path of Vedanta
is to purify your mind,

1253
01:26:40,735 --> 01:26:43,925
so that you can experience your Atman.

1254
01:26:44,445 --> 01:26:48,020
You can experience that aspect
of you which is eternal.

1255
01:26:48,205 --> 01:26:50,605
Vedantists believe that...

1256
01:26:51,805 --> 01:26:53,600
...the physical world...

1257
01:26:54,605 --> 01:26:59,005
...is a source of the energy
that is your mind.

1258
01:26:59,805 --> 01:27:02,224
Not your consciousness, your mind.

1259
01:27:02,325 --> 01:27:05,125
How do they differentiate between
consciousness and mind?

1260
01:27:05,805 --> 01:27:10,045
Well, your mind thinks,
and your consciousness knows.

1261
01:27:13,125 --> 01:27:16,605
This physical universe is

1262
01:27:16,725 --> 01:27:19,805
ever-changing and temporary.

1263
01:27:20,445 --> 01:27:23,645
It came into existence, and
it will pass out of existence.

1264
01:27:24,445 --> 01:27:28,997
But the consciousness
that is responsible

1265
01:27:29,098 --> 01:27:33,645
for it coming into being, I mean,
the consciousness, and the...

1266
01:27:34,725 --> 01:27:38,045
...the omnipotent power of the absolute,

1267
01:27:39,245 --> 01:27:42,045
which is behind the creation
of the physical universe,

1268
01:27:43,005 --> 01:27:46,145
is eternal and infinite,

1269
01:27:47,805 --> 01:27:49,095
and...

1270
01:27:50,605 --> 01:27:53,925
...real, in a way that the
physical universe is not.

1271
01:28:01,125 --> 01:28:05,805
The goal of a Vedantist is to
live in the world without being...

1272
01:28:07,245 --> 01:28:08,760
...run by it.

1273
01:28:12,725 --> 01:28:16,545
Without being manipulated by it, or
frightened by it, or fooled by it.

1274
01:28:18,845 --> 01:28:21,525
-You know the word maya?-Yes.

1275
01:28:22,605 --> 01:28:25,370
Well, that would be the
enemy of enlightenment.

1276
01:28:31,125 --> 01:28:34,845
And it's interesting to think that
there are people who really have...

1277
01:28:36,445 --> 01:28:42,335
...followed that path all the way to the end,
and truly seen what is...

1278
01:28:43,245 --> 01:28:44,725
...what is real.

1279
01:28:45,620 --> 01:28:51,445
And that that is an option that
everybody has, to go down that path,

1280
01:28:52,045 --> 01:28:54,045
to turn their backs on all the things

1281
01:28:54,155 --> 01:28:57,005
that bring them temporary pain
and temporary pleasure,

1282
01:28:58,725 --> 01:29:01,505
over and over and over again, and to...

1283
01:29:05,345 --> 01:29:06,945
...to perceive the...

1284
01:29:10,845 --> 01:29:13,044
...the whatever it is [laughs]
that is beyond that,

1285
01:29:13,145 --> 01:29:15,125
-whatever it is.-The ineffable.

1286
01:29:15,245 --> 01:29:17,424
The ineffable. Which, you know,
people who meditate,

1287
01:29:17,525 --> 01:29:20,325
they get little signs of
encouragement along the way.

1288
01:29:24,845 --> 01:29:29,005
They have visions, or they...
they see the famous white light,

1289
01:29:29,805 --> 01:29:31,405
or they...

1290
01:29:33,645 --> 01:29:39,415
...have, you know, sort of extra...
...extra physical sensations,

1291
01:29:39,520 --> 01:29:43,805
and perceptions that tell them that
they're on the right path.

1292
01:29:44,725 --> 01:29:49,125
Because people wouldn't do that,
people wouldn't spend years meditating,

1293
01:29:49,525 --> 01:29:52,744
and pursuing these things,
if there wasn't something in it.

1294
01:29:52,845 --> 01:29:54,605
It's too much work.

1295
01:29:55,645 --> 01:29:57,645
There has to be something...

1296
01:29:58,725 --> 01:30:03,024
...that makes it worthwhile for
these people who spend decades

1297
01:30:03,125 --> 01:30:07,645
doing this difficult work
of practicing austerities,

1298
01:30:08,845 --> 01:30:11,005
or they couldn't possibly do it.

1299
01:30:11,925 --> 01:30:16,244
If I told... if, you know, if somebody suggested
that you sit for a half an hour, or an hour,

1300
01:30:16,350 --> 01:30:20,205
or two hours every single day and try
to focus your mind on something,

1301
01:30:20,845 --> 01:30:24,205
but there is no payoff, you wouldn't do it.

1302
01:30:25,125 --> 01:30:26,744
And if they told you there was a payoff,

1303
01:30:26,845 --> 01:30:30,725
and you did it for years and years and there
was no payoff, you wouldn't keep doing it.

1304
01:30:39,805 --> 01:30:44,325
And it's plainly not for everybody.
Not everybody is interested.

1305
01:30:45,005 --> 01:30:49,125
And I think in the long run, it doesn't
matter whether people do this or not.

1306
01:30:52,180 --> 01:30:55,144
If you're not attracted to meditation
or spiritual practice,

1307
01:30:55,245 --> 01:30:58,325
there's no reason for you
to be interested in it.

1308
01:30:59,615 --> 01:31:01,245
If you are...

1309
01:31:03,525 --> 01:31:07,470
then probably nothing else
will ever satisfy you.

1310
01:31:11,005 --> 01:31:15,245
There's an application to
which form and color and...

1311
01:31:15,925 --> 01:31:18,478
...the implication of something...

1312
01:31:18,579 --> 01:31:22,400
...cosmic and rich going on...

1313
01:31:22,970 --> 01:31:26,845
...that I have not figured out how to do.
I know it can be done,

1314
01:31:28,445 --> 01:31:33,245
of course. But I...
haven't figured it out.

1315
01:31:33,645 --> 01:31:37,645
That's sort of something
I'm always trying to do.

1316
01:31:39,805 --> 01:31:45,245
I feel that there is something...
something real behind all this,

1317
01:31:45,645 --> 01:31:50,980
and that the single-minded pursuit of it,
over all these years,

1318
01:31:51,645 --> 01:31:54,045
is getting me closer to it.

1319
01:31:58,305 --> 01:32:00,345
I don't think there's anything...

1320
01:32:01,405 --> 01:32:05,210
...innately heavy or spiritual in my work,

1321
01:32:06,205 --> 01:32:10,445
but there is something definitely
innately spiritual in my...

1322
01:32:10,845 --> 01:32:14,890
...approach to it,
and in my approach to life.

1323
01:32:19,405 --> 01:32:23,925
And... as time goes on,
I become more and more convinced...

1324
01:32:25,125 --> 01:32:29,245
...that simply pursuing it with
single-minded conviction

1325
01:32:30,325 --> 01:32:33,641
can lead to that ultimate

1326
01:32:34,300 --> 01:32:36,709
revelation to man.

1327
01:32:40,045 --> 01:32:49,245
[wind and chimes]

1328
01:32:51,245 --> 01:35:42,245
[end credits music]

1329
01:35:42,400 --> 01:35:45,700
English Transcription
by Eli Bishop

1330
01:35:45,805 --> 01:35:49,105
Spanish Translation and Synchronization
by Iván Payá

1331
01:35:49,210 --> 01:35:52,510
Subtitles - SUBTITULARTE

1332
01:35:53,245 --> 01:35:57,024
If you want, I can give you a quick glimpse
of a painting that has been rejected.

1333
01:35:57,125 --> 01:35:58,445
-Rejected?
-Yeah.

1334
01:35:58,605 --> 01:36:00,605
-By whom?
-By me.

1335
01:36:00,845 --> 01:36:04,690
But you can only have the quickest
possible glimpse of it.

1336
01:36:06,965 --> 01:36:10,445
I'm just going to turn it around
once, so... catch it.

1337
01:36:11,245 --> 01:36:13,805
Because I'm going to paint over this.
I'm not happy with it.

1338
01:36:15,005 --> 01:36:17,005
-Say when!-When.

1339
01:36:21,245 --> 01:36:22,845
When did you paint that?

1340
01:36:23,005 --> 01:36:24,485
Oh, a few years ago.

1341
01:36:26,725 --> 01:36:28,445
No freeze-frames.

1342
01:36:29,600 --> 01:36:34,045
There's something really nice about seeing a...
a shore across the water,

1343
01:36:34,445 --> 01:36:36,810
realizing that you can't get there easily.

1344
01:36:37,195 --> 01:36:38,175
Hm.

1345
01:36:39,175 --> 01:36:48,065
[windchimes]

1346
01:36:48,175 --> 01:36:53,090
[WOODRING whistling]

1347
01:36:53,195 --> 01:36:57,395
[rustling papers]

1348
01:36:58,195 --> 01:36:59,975
Well, what do you want to do now?

1349
01:37:01,820 --> 01:37:04,820
SUBTITULARTE




